So we took heart and went at it again. The ruined engine was lashed down on its rotten foundation; the smashed castings and cogs of the power transmission were taken down and stored away—all for the purpose of taking them to Honolulu where repairs and new castings could be made. Somewhere in the dim past the Snark had received on the outside one coat of white paint. The intention of the colour was still evident, however, when one got it in the right light. The Snark had never received any paint on the inside. On the contrary, she was coated inches thick with the grease and tobacco-juice of the multitudinous mechanics who had toiled upon her. Never mind, we said; the grease and filth could be planed off, and later, when we fetched Honolulu, the Snark could be painted at the same time as she was being rebuilt. Hawaii has wailed for years her need for desirable immigrants. She has spent much time, and thought, and money, in importing desirable citizens, and she has, as yet, nothing much to show for it. Yet Hawaii deported the Nature Man. She refused to give him a chance. So it is, to chasten Hawaii’s proud spirit, that I take this opportunity to show her what she has lost in the Nature Man. When he arrived in Tahiti, he proceeded to seek out a piece of land on which to grow the food he ate. But land was difficult to find—that is, inexpensive land. The Nature Man was not rolling in wealth. He spent weeks in wandering over the steep hills, until, high up the mountain, where clustered several tiny canyons, he found eighty acres of brush-jungle which were apparently unrecorded as the property of any one. The government officials told him that if he would clear the land and till it for thirty years he would be given a title for it.!

His parents had always treated him barbarously; she preferred not to see them again, and they made no advances, either from forgetfulness or out of innate hardness. There were a few who wrote anonymously, suggesting names of friends and giving said friends’ qualifications; but to me there was a hint of something sinister in such proceedings, and I went no further in the matter.

And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation. CHAPTER I It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts.