“I wish you would always be yourself, as you are now,” she said, “and never pose.” “God whispers to you: ‘Be pitiful. Be merciful. Be just.’ But you answer Him: ‘If I am pitiful, I lose my time and money. If I am merciful, I forego advantage to myself. If I am just, I lessen my own profit, and another passes me in the race.’”!

CHAPTER VII The perpetual Egyptian trouble had cropped up again and the Carleton papers, in particular, were already sounding the tocsin. Carleton’s argument was that we ought to fall upon France and crush her, before she could develop her supposed submarine menace. His flaming posters were at every corner. Every obscure French newspaper was being ransacked for “Insults and Pinpricks.”

“It is what I should love,” she answered. “Tell me what to do.” She was not conscious of the low, vibrating tone in which she spoke. But even that did not help her. It seemed in some mysterious way to be no longer her room, but the room of someone she had known and half forgotten: who would never come back. It gave her the same feeling she had experienced on returning to the house in London: that the place was haunted. The high cheval glass from her mother’s dressing-room had been brought there for her use. The picture of an absurdly small child—the child to whom this room had once belonged—standing before it naked, rose before her eyes. She had wanted to see herself. She had thought that only her clothes stood in the way. If we could but see ourselves, as in some magic mirror? All the garments usage and education has dressed us up in laid aside. What was she underneath her artificial niceties, her prim moralities, her laboriously acquired restraints, her unconscious pretences and hypocrisies? She changed her clothes for a loose robe, and putting out the light drew back the curtains. The moon peeped in over the top of the tall pines, but it only stared at her, indifferent. It seemed to be looking for somebody else. “The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.”