And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation. The Cambrian had come to punish the murderers of the Minota’s captain, but what she had succeeded in doing we did not learn until later in the day, when a Mr. Abbot, a missionary, came alongside in his whale-boat. The villages had been burned and the pigs killed. But the natives had escaped personal harm. The murderers had not been captured, though the Minota’s flag and other of her gear had been recovered. The drowning of the baby had come about through a misunderstanding. Chief Johnny, of Binu, had declined to guide the landing party into the bush, nor could any of his men be induced to perform that office. Whereupon Captain Lewes, righteously indignant, had told Chief Johnny that he deserved to have his village burned. Johnny’s bêche de mer English did not include the word “deserve.” So his understanding of it was that his village was to be burned anyway. The immediate stampede of the inhabitants was so hurried that the baby was dropped into the water. In the meantime Chief Johnny hastened to Mr. Abbot. Into his hand he put fourteen sovereigns and requested him to go on board the Cambrian and buy Captain Lewes off. Johnny’s village was not burned. Nor did Captain Lewes get the fourteen sovereigns, for I saw them later in Johnny’s possession when he boarded the Minota. The excuse Johnny gave me for not guiding the landing party was a big boil which he proudly revealed. His real reason, however, and a perfectly valid one, though he did not state it, was fear of revenge on the part of the bushmen. Had he, or any of his men, guided the marines, he could have looked for bloody reprisals as soon as the Cambrian weighed anchor.!

At the time we tried out our rifles we put up our barbed wire railings. The Minota, crown-decked, without any house, and with a rail six inches high, was too accessible to boarders. So brass stanchions were screwed into the rail and a double row of barbed wire stretched around her from stem to stern and back again. Which was all very well as a protection from savages, but it was mighty uncomfortable to those on board when the Minota took to jumping and plunging in a sea-way. When one dislikes sliding down upon the lee-rail barbed wire, and when he dares not catch hold of the weather-rail barbed wire to save himself from sliding, and when, with these various disinclinations, he finds himself on a smooth flush-deck that is heeled over at an angle of forty-five degrees, some of the delights of Solomon Islands cruising may be comprehended. Also, it must be remembered, the penalty of a fall into the barbed wire is more than the mere scratches, for each scratch is practically certain to become a venomous ulcer. That caution will not save one from the wire was evidenced one fine morning when we were running along the Malaita coast with the breeze on our quarter. The wind was fresh, and a tidy sea was making. A black boy was at the wheel. Captain Jansen, Mr. Jacobsen (the mate), Charmian, and I had just sat down on deck to breakfast. Three unusually large seas caught us. The boy at the wheel lost his head. Three times the Minota was swept. The breakfast was rushed over the lee-rail. The knives and forks went through the scuppers; a boy aft went clean overboard and was dragged back; and our doughty skipper lay half inboard and half out, jammed in the barbed wire. After that, for the rest of the cruise, our joint use of the several remaining eating utensils was a splendid example of primitive communism. On the Eugenie, however, it was even worse, for we had but one teaspoon among four of us—but the Eugenie is another story. What did such accusations mean? Suspect a man like him of murder! And Fabu became excited and was about to make trouble.

We went down a zigzag trail under overarching, matted jungle, where great butterflies drifted by in the silence. No tattooed savage with club and javelin guarded the path; and when we forded the stream, we were free to roam where we pleased. No longer did the taboo, sacred and merciless, reign in that sweet vale. Nay, the taboo still did reign, a new taboo, for when we approached too near the several wretched native women, the taboo was uttered warningly. And it was well. They were lepers. The man who warned us was afflicted horribly with elephantiasis. All were suffering from lung trouble. The valley of Typee was the abode of death, and the dozen survivors of the tribe were gasping feebly the last painful breaths of the race. Our first port was Su’u on the west coast of Malaita. The Solomon Islands are on the fringe of things. It is difficult enough sailing on dark nights through reef-spiked channels and across erratic currents where there are no lights to guide (from northwest to southeast the Solomons extend across a thousand miles of sea, and on all the thousands of miles of coasts there is not one lighthouse); but the difficulty is seriously enhanced by the fact that the land itself is not correctly charted. Su’u is an example. On the Admiralty chart of Malaita the coast at this point runs a straight, unbroken line. Yet across this straight, unbroken line the Minota sailed in twenty fathoms of water. Where the land was alleged to be, was a deep indentation. Into this we sailed, the mangroves closing about us, till we dropped anchor in a mirrored pond. Captain Jansen did not like the anchorage. It was the first time he had been there, and Su’u had a bad reputation. There was no wind with which to get away in case of attack, while the crew could be bushwhacked to a man if they attempted to tow out in the whale-boat. It was a pretty trap, if trouble blew up. Joshua Slocum sailed around the world a few years ago in a thirty-seven-foot boat all by himself. I shall never forget, in his narrative of the voyage, where he heartily indorsed the idea of young men, in similar small boats, making similar voyage. I promptly indorsed his idea, and so heartily that I took my wife along. While it certainly makes a Cook’s tour look like thirty cents, on top of that, amid on top of the fun and pleasure, it is a splendid education for a young man—oh, not a mere education in the things of the world outside, of lands, and peoples, and climates, but an education in the world inside, an education in one’s self, a chance to learn one’s own self, to get on speaking terms with one’s soul. Then there is the training and the disciplining of it. First, naturally, the young fellow will learn his limitations; and next, inevitably, he will proceed to press back those limitations. And he cannot escape returning from such a voyage a bigger and better man. And as for sport, it is a king’s sport, taking one’s self around the world, doing it with one’s own hands, depending on no one but one’s self, and at the end, back at the starting-point, contemplating with inner vision the planet rushing through space, and saying, “I did it; with my own hands I did it. I went clear around that whirling sphere, and I can travel alone, without any nurse of a sea-captain to guide my steps across the seas. I may not fly to other stars, but of this star I myself am master.”