“A Labourer, together with man, according to Saint Paul,” Joan answered. “No,” said Joan. “But perhaps that’s the way the best fights are fought—without thinking.”!

Unknowing, she had entered a small garden. It formed a passage between two streets, and was left open day and night. It was but a narrow strip of rank grass and withered shrubs with an asphalte pathway widening to a circle in the centre, where stood a gas lamp and two seats, facing one another. It would all fall out as she had intended. She would commence by becoming a power in journalism. She was reconciled now to the photograph idea—was even keen on it herself. She would be taken full face so that she would be looking straight into the eyes of her readers as she talked to them. It would compel her to be herself; just a hopeful, loving woman: a little better educated than the majority, having had greater opportunity: a little further seeing, maybe, having had more leisure for thought: but otherwise, no whit superior to any other young, eager woman of the people. This absurd journalistic pose of omniscience, of infallibility—this non-existent garment of supreme wisdom that, like the King’s clothes in the fairy story, was donned to hide his nakedness by every strutting nonentity of Fleet Street! She would have no use for it. It should be a friend, a comrade, a fellow-servant of the great Master, taking counsel with them, asking their help. Government by the people for the people! It must be made real. These silent, thoughtful-looking workers, hurrying homewards through the darkening streets; these patient, shrewd-planning housewives casting their shadows on the drawn-down blinds: it was they who should be shaping the world, not the journalists to whom all life was but so much “copy.” This monstrous conspiracy, once of the Sword, of the Church, now of the Press, that put all Government into the hands of a few stuffy old gentlemen, politicians, leader writers, without sympathy or understanding: it was time that it was swept away. She would raise a new standard. It should be, not “Listen to me, oh ye dumb,” but, “Speak to me. Tell me your hidden hopes, your fears, your dreams. Tell me your experience, your thoughts born of knowledge, of suffering.”

Her father had wished her to go. Arthur’s death had stirred in him the old Puritan blood with its record of long battle for liberty of conscience. If war claimed to be master of a man’s soul, then the new warfare must be against war. He remembered the saying of a Frenchwoman who had been through the Franco-Prussian war. Joan, on her return from Paris some years before, had told him of her, repeating her words: “But, of course, it would not do to tell the truth,” the old lady had said, “or we should have our children growing up to hate war.” “Oh, it isn’t that,” he answered. “But she’s frightened. You know. Says life with me is going to be a bit too uncertain for her. Perhaps she’s right.” Suddenly, while speaking, she fell into a passionate fit of weeping. She went on through her tears: