Years afterwards, listening to the overture to Tannhäuser, there came back to her the memory of that night. Ever through the mad Satanic discords she could hear, now faint, now conquering, the Pilgrims’ onward march. So through the jangled discords of the world one heard the Song of Life. Through the dim aeons of man’s savage infancy; through the centuries of bloodshed and of horror; through the dark ages of tyranny and superstition; through wrong, through cruelty, through hate; heedless of doom, heedless of death, still the nightingale’s song: “I love you. I love you. I love you. We will build a nest. We will rear our brood. I love you. I love you. Life shall not die.” “Yes,” she answered. “Will you be coming alone?”!

She seized at the chance of changing the subject. “Protection?” he flashed out scornfully. “Yes, I’ve heard of that. I’ve listened, as a boy, while the old men told of it to one another, in thin, piping voices, round the fireside; how the labourers were flung eight-and-sixpence a week to die on, and the men starved in the towns; while the farmers kept their hunters, and got drunk each night on fine old crusted port. Do you know what their toast was in the big hotels on market day, with the windows open to the street: ‘To a long war and a bloody one.’ It would be their toast to-morrow, if they had their way. Does he think I am going to be a party to the putting of the people’s neck again under their pitiless yoke?”

They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest. “It’s you women that make war,” he continued. “Oh, I don’t mean that you do it on purpose, but it’s in your blood. It comes from the days when to live it was needful to kill. When a man who was swift and strong to kill was the only thing that could save a woman and her brood. Every other man that crept towards them through the grass was an enemy, and her only hope was that her man might kill him, while she watched and waited. And later came the tribe; and instead of the one man creeping through the grass, the everlasting warfare was against all other tribes. So you loved only the men ever ready and willing to fight, lest you and your children should be carried into slavery: then it was the only way. You brought up your boys to be fighters. You told them stories of their gallant sires. You sang to them the songs of battle: the glory of killing and of conquering. You have never unlearnt the lesson. Man has learnt comradeship—would have travelled further but for you. But woman is still primitive. She would still have her man the hater and the killer. To the woman the world has never changed.” “I started out to preach the gospel: all that sort of thing,” drawled a Miss Simmonds from beneath a hat that, if she had paid for it, would have cost her five guineas. “Now my chief purpose in life is to tickle silly women into spending twice as much upon their clothes as their husbands can afford, bamboozling them into buying any old thing that our Advertising Manager instructs me to boom.”