“Flossie engaged!” Joan seemed surprised. Greyson spoke with an enthusiasm that was unusual to him. So many of our wars had been mean wars—wars for the wrong; sordid wars for territory, for gold mines; wars against the weak at the bidding of our traders, our financiers. “Shouldering the white man’s burden,” we called it. Wars for the right of selling opium; wars to perpetuate the vile rule of the Turk because it happened to serve our commercial interests. This time, we were out to play the knight; to save the smaller peoples; to rescue our once “sweet enemy,” fair France. Russia was the disturbing thought. It somewhat discounted the knight-errant idea, riding stirrup to stirrup beside that barbarian horseman. But there were possibilities about Russia. Idealism lay hid within that sleeping brain. It would be a holy war for the Kingdom of the Peoples. With Germany freed from the monster of blood and iron that was crushing out her soul, with Russia awakened to life, we would build the United States of Europe. Even his voice was changed. Joan could almost fancy it was some excited schoolboy that was talking.!

She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. She sat in the dusk after Flossie had gone; and the laboured breathing of the tired city came to her through the open window. She had rather fancied that martyr’s crown. It had not looked so very heavy, the thorns not so very alarming—as seen through the window. She would wear it bravely. It would rather become her.

Folk had fixed up a party at his studio to meet her. She had been there once or twice; but this was a final affair. She had finished her business in Paris and would be leaving the next morning. To her surprise, she found Phillips there. He had come over hurriedly to attend a Socialist conference, and Leblanc, the editor of Le Nouveau Monde, had brought him along. “No,” explained the Human Document, in the same quick, even tones; “so far as I was concerned, I was not conscious of any alteration in my own attitude. But he felt the need of more solitude—for his development. We parted quite good friends.” “You’re the right sort to put ’eart into a body. I’m glad I came up,” said Mrs. Phillips. “I get a bit down in the mouth sometimes when ’e goes off into one of ’is brown studies, and I don’t seem to know what ’e’s thinking about. But it don’t last long. I was always one of the light-’earted ones.”