“It was clever of him to make use of you,” he said. “If he’d sent it through anybody else, I’d have published it.” A very little while ago, Mr. Airlie, in his capacity of second cousin to one of the ladies concerned, a charming girl but impulsive, had been called upon to attend a family council of a painful nature. The gentleman’s name took Joan’s breath away: it was the name of one of her heroes, an eminent writer: one might almost say prophet. She had hitherto read his books with grateful reverence. They pictured for her the world made perfect; and explained to her just precisely how it was to be accomplished. But, as far as his own particular corner of it was concerned, he seemed to have made a sad mess of it. Human nature of quite an old-fashioned pattern had crept in and spoilt all his own theories.!

“There are more important things than saving men’s bodies. You think that, don’t you?” he asked. Mr. Simson was visibly shocked. Evidently he was less familiar with the opinions of The Rationalist than he had thought.

She finished with one of Burns’s lyrics; and then told Arthur that it was now his turn, and that she would play for him. He shook his head, pleading that he was out of practice. “And you will come and stay with me,” persisted the little Frenchman, “when this affair is finished”—he made an impatient gesture with his hands. “My wife takes much interest. She will be delighted.” It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away.