In his letter to Joan he went further. He had received his uncle’s letter, so he confided to her. Perhaps she would think him a crank, but he couldn’t help it. He hated this killing business, this making of machinery for slaughtering men in bulk, like they killed pigs in Chicago. Out on the free, sweet sea, helping to keep it clean from man’s abominations, he would be away from it all. “I took Smedley’s place at the last moment,” he whispered to her. “I’ve never been abroad before. You don’t mind, do you?”!

They discussed Joan’s plans. It looked as if things were going to be easy for her. “I guess I’m spoiling yours, too,” he answered. “I’m not worth it. I might have done something to win you and keep you. I’m not going to do much without you.”

It was better for him he should think as he did. She rose and held out her hand. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls. Man had heard God’s voice across the deep, and had made answer.