“Perhaps, I am not of the stuff that conquerors are made,” he went on. “Perhaps, if I were, I should be thinking differently. It comes to me sometimes that I may be one of those intended only to prepare the way—that for me there may be only the endless struggle. I may have to face unpopularity, abuse, failure. She won’t mind.” “Thank you,” she answered. “He would think it kind of you, I know.”!

Phillips thought that living out of town might be better for her, in the future—somewhere in Surrey, where he could easily get up and down. He could sleep himself at the club on nights when he had to be late. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.

“Why do you come?” asked Joan. “So did Archimedes disappear,” he answered with a smile. “The nameless Roman soldier remained. That was hardly the survival of the fittest.” “And they are with you now?” concluded Miss Tolley.