And such a ride! Falling water was everywhere. We rode above the clouds, under the clouds, and through the clouds! and every now and then a shaft of sunshine penetrated like a search-light to the depths yawning beneath us, or flashed upon some pinnacle of the crater-rim thousands of feet above. At every turn of the trail a waterfall or a dozen waterfalls, leaping hundreds of feet through the air, burst upon our vision. At our first night’s camp, in the Keanae Gulch, we counted thirty-two waterfalls from a single viewpoint. The vegetation ran riot over that wild land. There were forests of koa and kolea trees, and candlenut trees; and then there were the trees called ohia-ai, which bore red mountain apples, mellow and juicy and most excellent to eat. Wild bananas grew everywhere, clinging to the sides of the gorges, and, overborne by their great bunches of ripe fruit, falling across the trail and blocking the way. And over the forest surged a sea of green life, the climbers of a thousand varieties, some that floated airily, in lacelike filaments, from the tallest branches others that coiled and wound about the trees like huge serpents; and one, the ei-ei, that was for all the world like a climbing palm, swinging on a thick stem from branch to branch and tree to tree and throttling the supports whereby it climbed. Through the sea of green, lofty tree-ferns thrust their great delicate fronds, and the lehua flaunted its scarlet blossoms. Underneath the climbers, in no less profusion, grew the warm-coloured, strangely-marked plants that in the United States one is accustomed to seeing preciously conserved in hot-houses. In fact, the ditch country of Maui is nothing more nor less than a huge conservatory. Every familiar variety of fern flourishes, and more varieties that are unfamiliar, from the tiniest maidenhair to the gross and voracious staghorn, the latter the terror of the woodsmen, interlacing with itself in tangled masses five or six feet deep and covering acres. We were not long in getting ashore and astride horses, though the consummation of our pilgrimage had to be deferred for a day. Two months at sea, bare-footed all the time, without space in which to exercise one’s limbs, is not the best preliminary to leather shoes and walking. Besides, the land had to cease its nauseous rolling before we could feel fit for riding goat-like horses over giddy trails. So we took a short ride to break in, and crawled through thick jungle to make the acquaintance of a venerable moss-grown idol, where had foregathered a German trader and a Norwegian captain to estimate the weight of said idol, and to speculate upon depreciation in value caused by sawing him in half. They treated the old fellow sacrilegiously, digging their knives into him to see how hard he was and how deep his mossy mantle, and commanding him to rise up and save them trouble by walking down to the ship himself. In lieu of which, nineteen Kanakas slung him on a frame of timbers and toted him to the ship, where, battened down under hatches, even now he is cleaving the South Pacific Hornward and toward Europe—the ultimate abiding-place for all good heathen idols, save for the few in America and one in particular who grins beside me as I write, and who, barring shipwreck, will grin somewhere in my neighbourhood until I die. And he will win out. He will be grinning when I am dust.!

The feast ended, we watched the moon rise over Typee. The air was like balm, faintly scented with the breath of flowers. It was a magic night, deathly still, without the slightest breeze to stir the foliage; and one caught one’s breath and felt the pang that is almost hurt, so exquisite was the beauty of it. Faint and far could be heard the thin thunder of the surf upon the beach. There were no beds; and we drowsed and slept wherever we thought the floor softest. Near by, a woman panted and moaned in her sleep, and all about us the dying islanders coughed in the night. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times.

There are captains and captains, and some mighty fine captains, I know; but the run of the captains on the Snark has been remarkably otherwise. My experience with them has been that it is harder to take care of one captain on a small boat than of two small babies. Of course, this is no more than is to be expected. The good men have positions, and are not likely to forsake their one-thousand-to-fifteen-thousand-ton billets for the Snark with her ten tons net. The Snark has had to cull her navigators from the beach, and the navigator on the beach is usually a congenital inefficient—the sort of man who beats about for a fortnight trying vainly to find an ocean isle and who returns with his schooner to report the island sunk with all on board, the sort of man whose temper or thirst for strong waters works him out of billets faster than he can work into them. CHAPTER III ADVENTURE “Bimeby God big fella marster belong white man He make ’m one fella man and put ’m along garden belong Him. He call ’m this fella man Adam. He name belong him. He put him this fella man Adam along garden, and He speak, ‘This fella garden he belong you.’ And He look ’m this fella Adam he walk about too much. Him fella Adam all the same sick; he no savvee kai-kai; he walk about all the time. And God He no savvee. God big fella marster belong white man, He scratch ’m head belong Him. God say: ‘What name? Me no savvee what name this fella Adam he want.’