They talked for a time about domestic matters. Joan had established herself in furnished rooms in a quiet street of pleasant Georgian houses just behind the Abbey; a member of Parliament and his wife occupied the lower floors, the landlord, a retired butler, and his wife, an excellent cook, confining themselves to the basement and the attics. The remaining floor was tenanted by a shy young man—a poet, so the landlady thought, but was not sure. Anyhow he had long hair, lived with a pipe in his mouth, and burned his lamp long into the night. Joan had omitted to ask his name. She made a note to do so. “I had a long talk with Nan last night,” he said. “And, trying to explain it to her, I came a little nearer to understanding it myself. My love for you would have been strong enough to ruin both of us. I see that now. It would have dominated every other thought in me. It would have swallowed up my dreams. It would have been blind, unscrupulous. Married to you, I should have aimed only at success. It would not have been your fault. You would not have known. About mere birth I should never have troubled myself. I’ve met daughters of a hundred earls—more or less: clever, jolly little women I could have chucked under the chin and have been chummy with. Nature creates her own ranks, and puts her ban upon misalliances. Every time I took you in my arms I should have felt that you had stepped down from your proper order to mate yourself with me and that it was up to me to make the sacrifice good to you by giving you power—position. Already within the last few weeks, when it looked as if this thing was going to be possible, I have been thinking against my will of a compromise with Carleton that would give me his support. This coming election was beginning to have terrors for me that I have never before felt. The thought of defeat—having to go back to comparative poverty, to comparative obscurity, with you as my wife, was growing into a nightmare. I should have wanted wealth, fame, victory, for your sake—to see you honoured, courted, envied, finely dressed and finely housed—grateful to me for having won for you these things. It wasn’t honest, healthy love—the love that unites, that makes a man willing to take as well as to give, that I felt for you; it was worship that separates a man from a woman, that puts fear between them. It isn’t good that man should worship a woman. He can’t serve God and woman. Their interests are liable to clash. Nan’s my helpmate—just a loving woman that the Lord brought to me and gave me when I was alone—that I still love. I didn’t know it till last night. She will never stand in my way. I haven’t to put her against my duty. She will leave me free to obey the voice that calls to me. And no man can hear that voice but himself.”!

No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? “But I’ve won,” she said. “I’m dying further forward. I’ve helped advance the line.”

“Why did the apple fall?” answered Flossie. “Why, when it escapes from its bonds, doesn’t it soar upward? If it wasn’t for the irritating law of gravity, we could skip about on the brink of precipices without danger. Things being what they are, sensible people keep as far away from the edge as possible.” “You can ask that,” he said: “you, a soldier? Does the soldier say: ‘I am of no use. I am but a poor man of no account. Who has need of such as I?’ God has need of all. There is none that shall not help to win the victory. It is with his life the soldier serves. Who were they whose teaching moved the world more than it has ever yet been moved by the teaching of the wisest? They were men of little knowledge, of but little learning, poor and lowly. It was with their lives they taught.” “I couldn’t face it,” he went on; “the way people would be looking at me in trains and omnibuses; the things people would say of me, the things I should imagine they were saying; what my valet would be thinking of me. Oh, I’m ashamed enough of myself. It’s the artistic temperament, I suppose. We must always be admired, praised. We’re not the stuff that martyrs are made of. We must for ever be kow-towing to the cackling geese around us. We’re so terrified lest they should hiss us.”