The following week they learned of Monsieur Bourais’ death in an inn. There were rumours of suicide, which were confirmed; doubts concerning his integrity arose. Madame Aubain looked over her accounts and soon discovered his numerous embezzlements; sales of wood which had been concealed from her, false receipts, etc. Furthermore, he had an illegitimate child, and entertained a friendship for “a person in Dozule.” What hurt her most was to give up her room,—so nice for poor Loulou! She looked at him in despair and implored the Holy Ghost, and it was this way that she contracted the idolatrous habit of saying her prayers kneeling in front of the bird. Sometimes the sun fell through the window on his glass eye, and lighted a spark in it which sent Felicite into ecstasy.!

CHAPTER XVI BÊCHE DE MER ENGLISH And inside thirty seconds he was on his feet—ay, and returning the compliment, for he hooked me in the solar plexus, and I gasped, dropped my hands, and sat down just a trifle more suddenly than he had.

Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out. It is told that long ago, one Maui, the son of Hina, lived on what is now known as West Maui. His mother, Hina, employed her time in the making of kapas. She must have made them at night, for her days were occupied in trying to dry the kapas. Each morning, and all morning, she toiled at spreading them out in the sun. But no sooner were they out, than she began taking them in, in order to have them all under shelter for the night. For know that the days were shorter then than now. Maui watched his mother’s futile toil and felt sorry for her. He decided to do something—oh, no, not to help her hang out and take in the kapas. He was too clever for that. His idea was to make the sun go slower. Perhaps he was the first Hawaiian astronomer. At any rate, he took a series of observations of the sun from various parts of the island. His conclusion was that the sun’s path was directly across Haleakala. Unlike Joshua, he stood in no need of divine assistance. He gathered a huge quantity of coconuts, from the fibre of which he braided a stout cord, and in one end of which he made a noose, even as the cow-boys of Haleakala do to this day. Next he climbed into the House of the Sun and laid in wait. When the sun came tearing along the path, bent on completing its journey in the shortest time possible, the valiant youth threw his lariat around one of the sun’s largest and strongest beams. He made the sun slow down some; also, he broke the beam short off. And he kept on roping and breaking off beams till the sun said it was willing to listen to reason. Maui set forth his terms of peace, which the sun accepted, agreeing to go more slowly thereafter. Wherefore Hina had ample time in which to dry her kapas, and the days are longer than they used to be, which last is quite in accord with the teachings of modern astronomy. And now, in simple language. I shall describe how I taught myself navigation. One whole afternoon I sat in the cockpit, steering with one hand and studying logarithms with the other. Two afternoons, two hours each, I studied the general theory of navigation and the particular process of taking a meridian altitude. Then I took the sextant, worked out the index error, and shot the sun. The figuring from the data of this observation was child’s play. In the “Epitome” and the “Nautical Almanac” were scores of cunning tables, all worked out by mathematicians and astronomers. It was like using interest tables and lightning-calculator tables such as you all know. The mystery was mystery no longer. I put my finger on the chart and announced that that was where we were. I was right too, or at least I was as right as Roscoe, who selected a spot a quarter of a mile away from mine. Even he was willing to split the distance with me. I had exploded the mystery, and yet, such was the miracle of it, I was conscious of new power in me, and I felt the thrill and tickle of pride. And when Martin asked me, in the same humble and respectful way I had previously asked Roscoe, as to where we were, it was with exaltation and spiritual chest-throwing that I answered in the cipher-code of the higher priesthood and heard Martin’s self-abasing and worshipful “Oh.” As for Charmian, I felt that in a new way I had proved my right to her; and I was aware of another feeling, namely, that she was a most fortunate woman to have a man like me.