She still continued to write for Greyson, but felt she was labouring for the doomed. Lord Sutcliffe had died suddenly and his holding in the Evening Gazette had passed to his nephew, a gentleman more interested in big game shooting than in politics. Greyson’s support of Phillips had brought him within the net of Carleton’s operations, and negotiations for purchase had already been commenced. She knew that, sooner or later, Greyson would be offered the alternative of either changing his opinions or of going. And she knew that he would go. Her work for Mrs. Denton was less likely to be interfered with. It appealed only to the few, and aimed at informing and explaining rather than directly converting. Useful enough work in its way, no doubt; but to put heart into it seemed to require longer views than is given to the eyes of youth. “No,” answered Joan. “Surely you’re not one?”!

“Did you ever try, Dad?” she asked. “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.”

“A Labourer, together with man, according to Saint Paul,” Joan answered. “Oh, she! She’s all right,” agreed the girl. “Having the time of her life: someone to look after for twenty-four hours a day that can’t help themselves.” Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn.