“Our love was beautiful,” continued the Human Document, eager, apparently, to relate her experience for the common good; “just because it was a free gift. We were not fettered to one another. At any moment either of us could have walked out of the house. The idea never occurred to us; not for years—five, to be exact.” “I’ve heard of him,” said Mrs. Phillips. “He’s worth reading, isn’t he?”!

“Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” Mr. Simson fidgeted. The quiet of the room, broken only by Mary’s ministering activities, evidently oppressed him.

“Tell me,” he said, “did you see your mother before she died. Did she speak to you?” “But I’m so useless,” pleaded the woman. Joan started. She had been thinking about Phillips, wondering what she should say to him when they met.