It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away. “What’s he like to-night?” she asked, with a jerk of her head in the direction of the next room. She placed her bag carefully upon the sofa, and examined the new shawl as she did so.!

“Well, he talked more amusingly than he wrote,” explained Joan. “Get Boswell’s Life of him. Or I’ll lend you mine,” she added, “if you’ll be careful of it. You’ll find all the passages marked that are best worth remembering. At least, I think so.” “Perhaps,” she added, “the helpmate theory was intended to apply only to our bodies. There was nothing said about our souls. Perhaps God doesn’t have to work in pairs. Perhaps we were meant to stand alone.”

“Oh, you needn’t look so scared,” laughed the girl, “I haven’t come down to that.” Her voice had changed. It had a note of shrillness. In some indescribable way she had grown coarse. “I’m a kept woman,” she explained. “What else is any woman?” They discussed ways and means. Joan calculated she could get through on two hundred a year, putting aside fifty for dress. Madge was doubtful if this would be sufficient. Joan urged that she was “stock size” and would be able to pick up “models” at sales; but Madge, measuring her against herself, was sure she was too full. She had written him at the beginning of the war, telling him of her wish to get out to the front, and he thought that now he might be able to help her.