“I mean,” she continued, “to what fundamental rule of conduct do you attribute your success?” “It was a foolish notion,” she said, “that of the Manchester school: that men and women could be treated as mere figures in a sum.”!

“They are right to a great extent,” she said to Joan. “But not all the temple has been given over to the hucksters. You shall place your preaching stool in some quiet corner, where the passing feet shall pause awhile to listen.” “He’s right,” said a dreamy-eyed looking man, laying down the book he had been reading. “We should have done just the same. ‘My country, right or wrong.’ After all, it is an ideal.”

Mary joined them, and went straight to Miss Ensor’s bag and opened it. She shook her head at the contents, which consisted of a small, flabby-looking meat pie in a tin dish, and two pale, flat mince tarts. “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast. “But the people who can get harmed,” argued Joan. “The men who will be dragged away from their work, from their business, used as ‘cannon fodder.’”