She had not meant to stay for the service. The door had stood invitingly open, and a glimpse of the interior had suggested to her the idea that it would make good copy. “Old London Churches: Their Social and Historical Associations.” It would be easy to collect anecdotes of the famous people who had attended them. She might fix up a series for one of the religious papers. It promised quite exceptional material, this particular specimen, rich in tombs and monuments. There was character about it, a scent of bygone days. She pictured the vanished congregations in their powdered wigs and stiff brocades. How picturesque must have been the marriages that had taken place there, say in the reign of Queen Anne or of the early Georges. The church would have been ancient even then. With its air of faded grandeur, its sculptured recesses and dark niches, the tattered banners hanging from its roof, it must have made an admirable background. Perhaps an historical novel in the Thackeray vein? She could see her heroine walking up the aisle on the arm of her proud old soldier father. Later on, when her journalistic position was more established, she might think of it. It was still quite early. There would be nearly half an hour before the first worshippers would be likely to arrive: just time enough to jot down a few notes. If she did ever take to literature it would be the realistic school, she felt, that would appeal to her. The rest, too, would be pleasant after her long walk from Westminster. She would find a secluded seat in one of the high, stiff pews, and let the atmosphere of the place sink into her. The fanatic turned upon him so fiercely that Mr. Simson’s arm involuntarily assumed the posture of defence.!

“Oh, may I?” answered Joan. “It need not do that,” he answered. “It would be beautiful to be with you always so that I might serve you. But I am quite happy, loving you. Let me see you now and then: touch you and hear your voice.”

Yes, it was true. It must have been the beginning of all things. Man, pitiless, deaf, blind, groping in the darkness, knowing not even himself. And to her vision, far off, out of the mist, he shaped himself before her: that dim, first standard-bearer of the Lord, the man who first felt pity. Savage, brutish, dumb—lonely there amid the desolation, staring down at some hurt creature, man or beast it mattered not, his dull eyes troubled with a strange new pain he understood not. Mary had been clasping and unclasping her hands, a habit of hers when troubled. Could good ever come out of evil? That was her doubt. Did war ever do anything but sow the seeds of future violence; substitute one injustice for another; change wrong for wrong. Did it ever do anything but add to the world’s sum of evil, making God’s task the heavier? “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.