“Yes,” he answered. “And take her with me. Poor little girl.” A passing cab had drawn up close to them. The chauffeur was lighting his pipe.!

They both laughed. “He’s a good lad,” said her father. “I don’t see what you are going to do,” commented Mary. “So long as men are not afraid to sell their souls, there will always be a Devil’s market for them.”

“Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” “But if she’s already engaged to him, why risk criticism of him,” argued Joan, ignoring Madge’s flippancy. “It’s too late.” Joan dropped a note into Phillips’s letter-box on her return home, saying briefly that she wished to see him; and he sent up answer asking her if she would come to the gallery that evening, and meet him after his speech, which would be immediately following the dinner hour.