Three neighbours surrounded her when the dominie administered the Extreme Unction. Afterwards she said that she wished to speak to Fabu. When she saw them through the window, she suddenly remembered her own wash; as she had soaked it the day before, she must go and rinse it now. So she arose and left the room.!

CHAPTER XIV THE AMATEUR NAVIGATOR Bourais’ face must have appeared very funny to Loulou. As soon as he saw him he would begin to roar. His voice re-echoed in the yard, and the neighbours would come to the windows and begin to laugh, too; and in order that the parrot might not see him, Monsieur Bourais edged along the wall, pushed his hat over his eyes to hide his profile, and entered by the garden door, and the looks he gave the bird lacked affection. Loulou, having thrust his head into the butcher-boy’s basket, received a slap, and from that time he always tried to nip his enemy. Fabu threatened to ring his neck, although he was not cruelly inclined, notwithstanding his big whiskers and tattooings. On the contrary, he rather liked the bird, and, out of devilry, tried to teach him oaths. Felicite, whom his manner alarmed, put Loulou in the kitchen, took off his chain and let him walk all over the house.

Ah, me, Ernest Darling, sun-worshipper and nature man, there are times when I am compelled to envy you and your carefree existence. I see you now, dancing up the steps and cutting antics on the veranda; your hair dripping from a plunge in the salt sea, your eyes sparkling, your sun-gilded body flashing, your chest resounding to the devil’s own tattoo as you chant: “The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away.” And I shall see you always as I saw you that last day, when the Snark poked her nose once more through the passage in the smoking reef, outward bound, and I waved good-bye to those on shore. Not least in goodwill and affection was the wave I gave to the golden sun-god in the scarlet loin-cloth, standing upright in his tiny outrigger canoe. The Cambrian had come to punish the murderers of the Minota’s captain, but what she had succeeded in doing we did not learn until later in the day, when a Mr. Abbot, a missionary, came alongside in his whale-boat. The villages had been burned and the pigs killed. But the natives had escaped personal harm. The murderers had not been captured, though the Minota’s flag and other of her gear had been recovered. The drowning of the baby had come about through a misunderstanding. Chief Johnny, of Binu, had declined to guide the landing party into the bush, nor could any of his men be induced to perform that office. Whereupon Captain Lewes, righteously indignant, had told Chief Johnny that he deserved to have his village burned. Johnny’s bêche de mer English did not include the word “deserve.” So his understanding of it was that his village was to be burned anyway. The immediate stampede of the inhabitants was so hurried that the baby was dropped into the water. In the meantime Chief Johnny hastened to Mr. Abbot. Into his hand he put fourteen sovereigns and requested him to go on board the Cambrian and buy Captain Lewes off. Johnny’s village was not burned. Nor did Captain Lewes get the fourteen sovereigns, for I saw them later in Johnny’s possession when he boarded the Minota. The excuse Johnny gave me for not guiding the landing party was a big boil which he proudly revealed. His real reason, however, and a perfectly valid one, though he did not state it, was fear of revenge on the part of the bushmen. Had he, or any of his men, guided the marines, he could have looked for bloody reprisals as soon as the Cambrian weighed anchor. Our friends cannot understand why we make this voyage. They shudder, and moan, and raise their hands. No amount of explanation can make them comprehend that we are moving along the line of least resistance; that it is easier for us to go down to the sea in a small ship than to remain on dry land, just as it is easier for them to remain on dry land than to go down to the sea in the small ship. This state of mind comes of an undue prominence of the ego. They cannot get away from themselves. They cannot come out of themselves long enough to see that their line of least resistance is not necessarily everybody else’s line of least resistance. They make of their own bundle of desires, likes, and dislikes a yardstick wherewith to measure the desires, likes, and dislikes of all creatures. This is unfair. I tell them so. But they cannot get away from their own miserable egos long enough to hear me. They think I am crazy. In return, I am sympathetic. It is a state of mind familiar to me. We are all prone to think there is something wrong with the mental processes of the man who disagrees with us.