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4.9
159K reviews
10.1M+
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Content Classification
Teen
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About this game

🔥 Welcome to spin 777 all — The Realm of Intense Gaming!🔥

spin 777 all is We went down a zigzag trail under overarching, matted jungle, where great butterflies drifted by in the silence. No tattooed savage with club and javelin guarded the path; and when we forded the stream, we were free to roam where we pleased. No longer did the taboo, sacred and merciless, reign in that sweet vale. Nay, the taboo still did reign, a new taboo, for when we approached too near the several wretched native women, the taboo was uttered warningly. And it was well. They were lepers. The man who warned us was afflicted horribly with elephantiasis. All were suffering from lung trouble. The valley of Typee was the abode of death, and the dozen survivors of the tribe were gasping feebly the last painful breaths of the race. The two children were of equal importance; they were united in her heart and their fate was to be the same..

 

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🎮 “But there is no 184° west longitude, nor east longitude, nor any other longitude. The largest meridian is 180° as you ought to know very well.” And then, when at last we reached the summit of that monster mountain, which summit was like the bottom of an inverted cone situated in the centre of an awful cosmic pit, we found that we were at neither top nor bottom. Far above us was the heaven-towering horizon, and far beneath us, where the top of the mountain should have been, was a deeper deep, the great crater, the House of the Sun. Twenty-three miles around stretched the dizzy walls of the crater. We stood on the edge of the nearly vertical western wall, and the floor of the crater lay nearly half a mile beneath. This floor, broken by lava-flows and cinder-cones, was as red and fresh and uneroded as if it were but yesterday that the fires went out. The cinder-cones, the smallest over four hundred feet in height and the largest over nine hundred, seemed no more than puny little sand-hills, so mighty was the magnitude of the setting. Two gaps, thousands of feet deep, broke the rim of the crater, and through these Ukiukiu vainly strove to drive his fleecy herds of trade-wind clouds. As fast as they advanced through the gaps, the heat of the crater dissipated them into thin air, and though they advanced always, they got nowhere.!

🏆 The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE. Then Madame Aubain had a fainting spell, and that evening all her friends, including the two Lormeaus, Madame Lechaptois, the ladies Rochefeuille, Messieurs de Houppeville and Bourais, called on her and tendered their sympathy.!

🔥 Download spin 777 all Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat. He sang it all evening, ringing the changes on it with an endless variety of stunts. “A fool! a fool! I met a fool in the forest!” thought I, and a worthy fool he proved. Between handsprings and whirligigs he delivered his message that would save the world. It was twofold. First, let suffering humanity strip off its clothing and run wild in the mountains and valleys; and, second, let the very miserable world adopt phonetic spelling. I caught a glimpse of the great social problems being settled by the city populations swarming naked over the landscape, to the popping of shot-guns, the barking of ranch-dogs, and countless assaults with pitchforks wielded by irate farmers.!🔥

Update on
13 August 2024

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Reviews and comments

4.9
483K reviews
J
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1 April 2024
There was something wrong about that shark. It bothered me. It had no right to be there in that deserted ocean. The more I thought about it, the more incomprehensible it became. But two hours later we sighted land and the mystery was cleared up. He had come to us from the land, and not from the uninhabited deep. He had presaged the landfall. He was the messenger of the land. It began in the swimming pool at Glen Ellen. Between swims it was our wont to come out and lie in the sand and let our skins breathe the warm air and soak in the sunshine. Roscoe was a yachtsman. I had followed the sea a bit. It was inevitable that we should talk about boats. We talked about small boats, and the seaworthiness of small boats. We instanced Captain Slocum and his three years’ voyage around the world in the Spray.!
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18 March 2024
Then a thin small voice, which I do not recognize, coming from nowhere in particular in my consciousness, says: As I write these lines I lift my eyes and look seaward. I am on the beach of Waikiki on the island of Oahu. Far, in the azure sky, the trade-wind clouds drift low over the blue-green turquoise of the deep sea. Nearer, the sea is emerald and light olive-green. Then comes the reef, where the water is all slaty purple flecked with red. Still nearer are brighter greens and tans, lying in alternate stripes and showing where sandbeds lie between the living coral banks. Through and over and out of these wonderful colours tumbles and thunders a magnificent surf. As I say, I lift my eyes to all this, and through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pounding surf, trying to bit those breakers even as he, and failing as he never failed, but living life as the best of us may live it. And the picture of that coloured sea and that flying sea-god Kanaka becomes another reason for the young man to go west, and farther west, beyond the Baths of Sunset, and still west till he arrives home again.
46427 people found this review useful
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a007g vy85e fmwwe
1 March 2024
So far, so good. But was that 8:25 of the chronometer A.M., or P.M.? I looked at the Snark’s clock. It marked 8:9, and it was certainly A.M. for I had just finished breakfast. Therefore, if it was eight in the morning on board the Snark, the eight o’clock of the chronometer (which was the time of the day at Greenwich) must be a different eight o’clock from the Snark’s eight o’clock. But what eight o’clock was it? It can’t be the eight o’clock of this morning, I reasoned; therefore, it must be either eight o’clock this evening or eight o’clock last night. But Martin smiled a superior smile. Though he did not say so, I nevertheless was given to understand that he was not as other men (I was the only man he could possibly have had reference to), and that in a couple of days his cuts would be healed. He also read me a dissertation upon the peculiar purity of his blood and his remarkable healing powers. I felt quite humble when he was done with me. Evidently I was different from other men in so far as purity of blood was concerned. It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts.
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