“It could be done with a little good will all round,” he continued, “and nine men out of every ten would be the better off. But they won’t even let you explain. Their newspapers shout you down. It’s such a damned fine world for the few: never mind the many. My father was a farm labourer: and all his life he never earned more than thirteen and sixpence a week. I left when I was twelve and went into the mines. There were six of us children; and my mother brought us up healthy and decent. She fed us and clothed us and sent us to school; and when she died we buried her with the money she had put by for the purpose; and never a penny of charity had ever soiled her hands. I can see them now. Talk of your Chancellors of the Exchequer and their problems! She worked herself to death, of course. Well, that’s all right. One doesn’t mind that where one loves. If they would only let you. She had no opposition to contend with—no thwarting and hampering at every turn—the very people you are working for hounded on against you. The difficulty of a man like myself, who wants to do something, who could do something, is that for the best part of his life he is fighting to be allowed to do it. By the time I’ve lived down their lies and got my chance, my energy will be gone.” She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man.!

“All roads lead to Calvary.” It was curious how the words had dwelt with her, till gradually they had become a part of her creed. She remembered how at first they had seemed to her a threat chilling her with fear. They had grown to be a promise, a hope held out to all. The road to Calvary! It was the road to life. By the giving up of self we gained God. Mary put the indigestible-looking pasties into the oven, and almost banged the door. Miss Ensor proceeded to lay the table. “How many, do you think?” she asked. Mary was doubtful. She hoped that, it being Christmas Day, they would have somewhere better to go.

He had to turn aside for a moment to speak to an acquaintance about business. He rose and held out his hand. “We will fight him,” he said. “And you can tell him this, if he asks, that I’m going straight for him. Parliament may as well close down if a few men between them are to be allowed to own the entire Press of the country, and stifle every voice that does not shout their bidding. We haven’t dethroned kings to put up a newspaper Boss. He shall have all the fighting he wants.” “You see, it makes company for me,” explained Mary.