“It’s one of the things that make me less certain than I want to be of a future existence,” said Joan: “the thought that animals can have no part in it; that all their courage and love and faithfulness dies with them and is wasted.” The secretary, at a sign from Miss Tolley, made a memorandum of it.!

Joan had no idea the park contained such pleasant by-ways. But for an occasional perambulator they might have been in the heart of the country. The fallow deer stole near to them with noiseless feet, regarding them out of their large gentle eyes with looks of comradeship. They paused and listened while a missal thrush from a branch close to them poured out his song of hope and courage. From quite a long way off they could still hear his clear voice singing, telling to the young and brave his gallant message. It seemed too beautiful a day for politics. After all, politics—one has them always with one; but the spring passes. They were at the far end of the corridor; and the few others still promenading were some distance away. She had not delivered the whole of her message. She crossed to a seat, and he followed her. She spoke with her face turned away from him.

She had been busy at her machine when Joan had entered; and a pile of delicate white work lay folded on a chair beside her. Sometimes they agreed it was the newspapers that made war—that fanned every trivial difference into a vital question of national honour—that, whenever there was any fear of peace, re-stoked the fires of hatred with their never-failing stories of atrocities. At other times they decided it was the capitalists, the traders, scenting profit for themselves. Some held it was the politicians, dreaming of going down to history as Richelieus or as Bismarcks. A popular theory was that cause for war was always discovered by the ruling classes whenever there seemed danger that the workers were getting out of hand. In war, you put the common people back in their place, revived in them the habits of submission and obedience. Napoleon the Little, it was argued, had started the war of 1870 with that idea. Russia had welcomed the present war as an answer to the Revolution that was threatening Czardom. Others contended it was the great munition industries, aided by the military party, the officers impatient for opportunities of advancement, the strategists eager to put their theories to the test. A few of the more philosophical shrugged their shoulders. It was the thing itself that sooner or later was bound to go off of its own accord. Half every country’s energy, half every country’s time and money was spent in piling up explosives. In every country envy and hatred of every other country was preached as a religion. They called it patriotism. Sooner or later the spark fell. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.