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There came a year of bad harvest, and the famine was so severe that these poor people determined to get rid of their children. One evening, when they were all in bed, and the woodcutter was sitting over the fire with his wife, he said to her, with an aching heart, "You see plainly that we can no longer find food for our children. I cannot let them die of hunger before my very eyes, and I have made up my mind to take them to the wood to-morrow, and there lose them, which will be easily done, for whilst they are busy tying up the faggots, we have only to run away unseen by them." "Ah!" exclaimed the woodcutter's wife, "Can you find the heart to lose your own children?" In vain her husband represented to her their great poverty; she would not consent to the deed. She was poor, but she was their mother. After a while, however, having thought over the misery it would be to her to see them die of hunger, she assented to her husband's proposal, and went weeping to bed.,

One morning Cornelia entering her room with a disturbed and impatient air, informed her that some emissaries from the marquis were then in the monastery, having enquired at the gate for the Abate, with whom, they said, they had business of importance to transact. The Abate had granted them immediate audience, and they were now in close conference.,

Once upon a time there was a nobleman, who took for a second wife the haughtiest and proudest woman that had ever been seen. She had two daughters of the same temper, and who resembled her in everything. The husband, on his side, had a daughter, of unexampled gentleness and goodness. She inherited these qualities from her mother, who had been the best creature in the world.,

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Finally, the whole company assembled in the great white salon. The children sang some beautiful songs, ending with, “Yes, we love our grand old Norway!” Some one came forward, elbowing his way. It was Jeremias in his tight coat.,

“Oh, because—because you only got eight apples, and Mother said”—,

The view of this building revived in the mind of the beholder the memory of past ages. The manners and characters which distinguished them arose to his fancy, and through the long lapse of years he discriminated those customs and manners which formed so striking a contrast to the modes of his own times. The rude manners, the boisterous passions, the daring ambition, and the gross indulgences which formerly characterized the priest, the nobleman, and the sovereign, had now begun to yield to learning—the charms of refined conversation—political intrigue and private artifices. Thus do the scenes of life vary with the predominant passions of mankind, and with the progress of civilization. The dark clouds of prejudice break away before the sun of science, and gradually dissolving, leave the brightening hemisphere to the influence of his beams. But through the present scene appeared only a few scattered rays, which served to shew more forcibly the vast and heavy masses that concealed the form of truth. Here prejudice, not reason, suspended the influence of the passions; and scholastic learning, mysterious philosophy, and crafty sanctity supplied the place of wisdom, simplicity, and pure devotion.,

Once upon a time there was a nobleman, who took for a second wife the haughtiest and proudest woman that had ever been seen. She had two daughters of the same temper, and who resembled her in everything. The husband, on his side, had a daughter, of unexampled gentleness and goodness. She inherited these qualities from her mother, who had been the best creature in the world.