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After a time the water began to boil and the old man turned his quiver upside down over the pot, and immediately there came from it a sound of a child crying, as if it were being hurt. The old people both looked in the kettle and there they saw a little boy, and they quickly took him out of the water. They were surprised and did not know where the child had come from. The old woman wrapped the child up and wound a line about its wrappings to keep them in place, making a lashing for the child. Then they talked about it, wondering what should be done with it. They thought that if their son-in-law knew it was a boy he would kill it; so they determined to tell their daughters that the baby was a girl, for then their son-in-law would think that he was going to have another wife. So he would be glad. They called the child Kŭt-o-yĭs´—Clot of Blood.,

"How could I help laughing," says Mona. "Mr. Darling has just expressed surprise at the fact that the Irish peasantry do not as a rule possess watches." Then suddenly her whole face changes from gayety to extreme sorrow. "Alas! poor souls!" she says, mournfully, "they don't, as a rule, have even meat!",

"Perhaps you would rather rest for a while. Do you know this is the first time I have ever been inside the Towers?" He says this as one might who is desirous of making conversation, yet there is a covert meaning in his tone. Mona is silent. To her it seems a base thing that he should have accepted the invitation at all.,

"Other people are unhappy, too," says the Australian, gloomily.

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"Well, she danced like a fairy, at all events, in spite of her size," says Sir Nicholas, alluding to the person the funny story had been about.,

Early in the morning, as soon as the sun had risen, they took down their lodge and packed their dogs and started for the camp of the stranger. When they had come to where they could see it, they found it a wonderful place. There around the piskun, and stretching far up and down the valley, were pitched the lodges of the meat eaters. They could not see them all, but near by they saw the lodges of the Bear band, the Fox band, and the Raven band. The father of the young man who had visited them and given them meat was the chief of the Wolf band, and by that band they pitched their lodge. Truly that was a happy place. Food was plenty. All day long people were shouting out for feasts, and everywhere was heard the sound of drumming and singing and dancing.,

"Through the window. I was passing, and found it open." There is some note in his voice that might well be termed mocking.,

Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.