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rummy51 bouns is “Here goes another one!” It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts..

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🎮 The reef ends of our lines accelerated, the shore ends lagged, all under the watchful supervision of the leader, until at the reef the two lines joined, forming the circle. Then the contraction of the circle began, the poor frightened fish harried shoreward by the streaks of concussion that smote the water. In the same fashion elephants are driven through the jungle by motes of men who crouch in the long grasses or behind trees and make strange noises. Already the palisade of legs had been built. We could see the heads of the women, in a long line, dotting the placid surface of the lagoon. The tallest women went farthest out, thus, with the exception of those close inshore, nearly all were up to their necks in the water. That settled him, for he worried my dreams no more; and it settled me, too, for I woke up chuckling at the episode. It was three in the morning. I went up on deck. Henry, the Rapa islander, was steering. I looked at the log. It recorded forty-two miles. The Snark had not abated her six-knot gait, and she had not struck Futuna yet. At half-past five I was again on deck. Wada, at the wheel, had seen no land. I sat on the cockpit rail, a prey to morbid doubt for a quarter of an hour. Then I saw land, a small, high piece of land, just where it ought to be, rising from the water on the weather-bow. At six o’clock I could clearly make it out to be the beautiful volcanic cone of Futuna. At eight o’clock, when it was abreast, I took its distance by the sextant and found it to be 9.3 miles away. And I had elected to pass it 10 miles away!!

🏆 We started in the cool dawn for Typee, astride ferocious little stallions that pawed and screamed and bit and fought one another quite oblivious of the fragile humans on their backs and of the slippery boulders, loose rocks, and yawning gorges. The way led up an ancient road through a jungle of hau trees. On every side were the vestiges of a one-time dense population. Wherever the eye could penetrate the thick growth, glimpses were caught of stone walls and of stone foundations, six to eight feet in height, built solidly throughout, and many yards in width and depth. They formed great stone platforms, upon which, at one time, there had been houses. But the houses and the people were gone, and huge trees sank their roots through the platforms and towered over the under-running jungle. These foundations are called pae-paes—the pi-pis of Melville, who spelled phonetically. A cough, continual fever, oppressive breathing and spots on her cheeks indicated some serious trouble. Monsieur Popart had advised a sojourn in Provence. Madame Aubain decided that they would go, and she would have had her daughter come home at once, had it not been for the climate of Pont-l’Eveque.!

🔥 Download rummy51 bouns I looked at the tooth, and then discovered that I could not remember anything about the teeth I had pulled from the skull five months previously. Did it have one prong? two prongs? or three prongs? What was left of the part that showed appeared very crumbly, and I knew that I should have taken hold of the tooth deep down in the gum. It was very necessary that I should know how many prongs that tooth had. Back to the house I went for the book on teeth. The poor old victim looked like photographs I had seen of fellow-countrymen of his, criminals, on their knees, waiting the stroke of the beheading sword. All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu.!🔥