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The song seemed to come from a big cotton-wood tree near the trail leading down to the water. As she looked closely at this tree she saw a queer stone jammed in a fork where the tree was split, and with it a few hairs from a buffalo which had rubbed against the tree. The woman was frightened and dared not pass the tree. Soon the singing stopped and the I-nĭs´kĭm said to the woman, "Take me to your lodge, and when it is dark call in the people and teach them the song you have just heard. Pray, too, that you may not starve, and that the buffalo may come back. Do this, and when day comes your hearts will be glad.",

As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies.,

"'Sister Anne,' you mean?" says Nolly. "Oh, ay! I have seen her, though as a rule she is suppressed. She is quite all she ought to be, and irreproachable in every respect—unapproachable, according to some. She is a very good girl, and never misses a Saint's Day by any chance, never eats meat on Friday, or butter in Lent, and always confesses. But she is not of much account in the household, being averse to 'ye goode olde times.'",

"Well, three of them used to come to see Aunt Anastasia; at least they said it was auntie, but they never spoke to her if they could help it, and were always so glad when she went to sleep after dinner."

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"Some of his ideas are lovely. You would like his poetry, I think.",

The next morning when the buffalo were led in, Kŭt-o-yĭs´ killed one, and they took the back fat and carried it to their lodge. Then Kŭt-o-yĭs´ said, "I think I will visit that snake person." He went over and went into the lodge, and there he saw many women that the snake person had taken to be his wives. The women were cooking some service berries. Kŭt-o-yĭs´ picked up the dish and ate the berries and threw the dish away. Then he went up to the big snake, who was lying there asleep, and pricked him with his knife, saying, "Here, get up; I have come to visit you. Let us smoke together.",

"How strange it is!" says Mona's voice, that has now a faint shade of sadness in it. "How people come and go in one's lives, like the waves of the restless sea, now breaking at one's feet, now receding, now——",

"You are not well, are you, Mrs. Geoffrey?" he says, sympathetically, getting up from his own chair to lean tenderly over the back of hers. Nolly is nothing if not affectionate, where women are concerned. It gives him no thought or trouble to be attentive to them, as in his soul he loves them all,—in the abstract,—from the dairymaid to the duchess, always provided they are pretty.