night ratan

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Her eyes, as I tell you, are shining like twin stars. Her whole soul is possessed of this hope, that he for whom almost she lives must think her good to look at. And good indeed she is, and very perfect; for in her earnest face lies such inward godliness and sweet trust as make one feel the better for only a bare glance at her.,

Once more the sun had disappeared behind the mountains, and as darkness grew Mīka´pi came down from where he had been hiding and carefully approached the camp. Now was a time of danger. Now watchers might be hidden anywhere, looking for the approach of enemies, ready to raise a cry to warn the camp. Each bush or clump of rye grass or willow thicket might hide an enemy. Very slowly, looking and listening, Mīka´pi crept around the outskirts of the camp. He made no noise, he did not show himself. Presently he heard some one clear his throat and then a cough, and a little bush moved. Here was a watcher. Could he kill him and get away? He sat and waited to see what would happen, for he knew where his enemy was, but the enemy knew nothing of him. The great moon rose over the eastern prairie and climbed high and began to travel across the sky. Seven Persons swung around and pointed downward. It was about the middle of the night. At length the person in the bush grew tired of watching; he thought no enemy could be near and he rose and stretched out his arms and yawned, but even as he stood an arrow pierced him through, beneath the arms. He gave a loud cry and tried to run, but another arrow struck him, and he fell.,

Not that he himself is at all aware of the evil case into which he has fallen. He feels not the arrow in his heart, or the tender bands that slowly but surely are winding themselves around him,—steel bands, decked out and hidden by perfumed flowers. As yet he feels no pang; and, indeed, were any one to even hint at such a thing, he would have laughed aloud at the idea of his being what is commonly termed "in love.",

Kŭt-o-yĭs´ followed up the stream to where the piskun was and there found many lodges of people. In the centre of the camp was a big lodge, and painted on it the figure of a bear. He did not go to this lodge, but went into a small lodge where two old women lived. When he had sat down they put food before him—lean dried meat and some belly fat.

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"Because I have work to do here," retorts he, grimly. "Yet ever since I first set foot on this soil, contentment has gone from me. Abroad a man lives, here he exists. There, he carries his life in his hand, and trusts to his revolver rather than to the most learned of counsels, but here all is on another footing.",

"Pray for me!" says he, in a low tone, pressing her hand. So on her knees, in a subdued voice, sad but earnest, she repeats what prayers she can remember out of the grand Service that belongs to us. One or two sentences from the Litany come to her; and then some words rise from her own heart, and she puts up a passionate supplication to heaven that the passing soul beside her, however erring, may reach some haven where rest remaineth!,

A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found.,

"I shall not be disappointed. I have read all about it," returns he, enthusiastically. Then, as though the thought has just struck him, he says,—