At the time we tried out our rifles we put up our barbed wire railings. The Minota, crown-decked, without any house, and with a rail six inches high, was too accessible to boarders. So brass stanchions were screwed into the rail and a double row of barbed wire stretched around her from stem to stern and back again. Which was all very well as a protection from savages, but it was mighty uncomfortable to those on board when the Minota took to jumping and plunging in a sea-way. When one dislikes sliding down upon the lee-rail barbed wire, and when he dares not catch hold of the weather-rail barbed wire to save himself from sliding, and when, with these various disinclinations, he finds himself on a smooth flush-deck that is heeled over at an angle of forty-five degrees, some of the delights of Solomon Islands cruising may be comprehended. Also, it must be remembered, the penalty of a fall into the barbed wire is more than the mere scratches, for each scratch is practically certain to become a venomous ulcer. That caution will not save one from the wire was evidenced one fine morning when we were running along the Malaita coast with the breeze on our quarter. The wind was fresh, and a tidy sea was making. A black boy was at the wheel. Captain Jansen, Mr. Jacobsen (the mate), Charmian, and I had just sat down on deck to breakfast. Three unusually large seas caught us. The boy at the wheel lost his head. Three times the Minota was swept. The breakfast was rushed over the lee-rail. The knives and forks went through the scuppers; a boy aft went clean overboard and was dragged back; and our doughty skipper lay half inboard and half out, jammed in the barbed wire. After that, for the rest of the cruise, our joint use of the several remaining eating utensils was a splendid example of primitive communism. On the Eugenie, however, it was even worse, for we had but one teaspoon among four of us—but the Eugenie is another story. We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.!

“Get out of the way! I’m coming!” I shout, frantically dashing my cap at the winged vipers around me. We expect to do a lot of inland work. The smallness of the Snark makes this possible. When we enter the land, out go the masts and on goes the engine. There are the canals of China, and the Yang-tse River. We shall spend months on them if we can get permission from the government. That will be the one obstacle to our inland voyaging—governmental permission. But if we can get that permission, there is scarcely a limit to the inland voyaging we can do.

All of which I submit as evidence that the man I boxed with was a totally different man from the poor, ninety-pound weight of eight years before, who, given up by physicians and alienists, lay gasping his life away in a closed room in Portland, Oregon. The book that Ernest Darling has written is a good book, and the binding is good, too. With my surgical instruments it is different. While I have not yet had serious use for them, I do not regret the space they occupy. The thought of them makes me feel good. They are so much life insurance, only, fairer than that last grim game, one is not supposed to die in order to win. Of course, I don’t know how to use them, and what I don’t know about surgery would set up a dozen quacks in prosperous practice. But needs must when the devil drives, and we of the Snark have no warning when the devil may take it into his head to drive, ay, even a thousand miles from land and twenty days from the nearest port. Ah, me, Ernest Darling, sun-worshipper and nature man, there are times when I am compelled to envy you and your carefree existence. I see you now, dancing up the steps and cutting antics on the veranda; your hair dripping from a plunge in the salt sea, your eyes sparkling, your sun-gilded body flashing, your chest resounding to the devil’s own tattoo as you chant: “The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away.” And I shall see you always as I saw you that last day, when the Snark poked her nose once more through the passage in the smoking reef, outward bound, and I waved good-bye to those on shore. Not least in goodwill and affection was the wave I gave to the golden sun-god in the scarlet loin-cloth, standing upright in his tiny outrigger canoe.