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"Bonuvs," says Mona, mildly, going back naturally to the Irish term for those interesting babies.,
At this Mona, being a creature of impulse, grows once more pale and troubled.,
"Good-by," says Mona, softly, giving him her hand. He keeps it fast in both his own. Just at this moment it dawns upon her for the first time that this man loves her with a love surpassing that of most. The knowledge does not raise within her breast—as of course it should do—feelings of virtuous indignation: indeed, I regret to say that my heroine feels nothing but a deep and earnest pity, that betrays itself in her expressive face.,
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After this the people found a certain sort of stone in the land, and took another harder stone, and worked one upon the other and hollowed out the softer one, so as to make of it a kettle.,
Kŭt-o-yĭs´ spoke to the old man from his hiding-place and said, "Tell your son-in-law that he must take his last look, for that you are going to kill him now." The old man said this as he had been told.,
Violet looks at her criticizingly, then she smiles, and, placing her hand beneath Mrs. Geoffrey's chin, turns her face more to the fading light.,
"To everything! How could you think of bringing a daughter-in-law of—of—her description to your mother?"
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The song seemed to come from a big cotton-wood tree near the trail leading down to the water. As she looked closely at this tree she saw a queer stone jammed in a fork where the tree was split, and with it a few hairs from a buffalo which had rubbed against the tree. The woman was frightened and dared not pass the tree. Soon the singing stopped and the I-nĭs´kĭm said to the woman, "Take me to your lodge, and when it is dark call in the people and teach them the song you have just heard. Pray, too, that you may not starve, and that the buffalo may come back. Do this, and when day comes your hearts will be glad."
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j5v3n-Wong,
It’s a Quan-Yuan
As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies.
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Halin-Chen Response,
>"He may not,—there is a faint chance,—but of course the title is gone, as he has proved his birth beyond dispute."
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