The ringing of bells woke her; the people were coming out of church. Felicite’s delirium subsided. By thinking of the procession, she was able to see it as if she had taken part in it. All the school-children, the singers and the firemen walked on the sidewalks, while in the middle of the street came first the custodian of the church with his halberd, then the beadle with a large cross, the teacher in charge of the boys and a sister escorting the little girls; three of the smallest ones, with curly heads, threw rose leaves into the air; the deacon with outstretched arms conducted the music; and two incense-bearers turned with each step they took toward the Holy Sacrament, which was carried by M. le Cure, attired in his handsome chasuble and walking under a canopy of red velvet supported by four men. A crowd of people followed, jammed between the walls of the houses hung with white sheets; at last the procession arrived at the foot of the hill. CHAPTER V!

When we come to the Nile, why we can go up the Nile. We can go up the Danube to Vienna, up the Thames to London, and we can go up the Seine to Paris and moor opposite the Latin Quarter with a bow-line out to Notre Dame and a stern-line fast to the Morgue. We can leave the Mediterranean and go up the Rhône to Lyons, there enter the Saône, cross from the Saône to the Maine through the Canal de Bourgogne, and from the Marne enter the Seine and go out the Seine at Havre. When we cross the Atlantic to the United States, we can go up the Hudson, pass through the Erie Canal, cross the Great Lakes, leave Lake Michigan at Chicago, gain the Mississippi by way of the Illinois River and the connecting canal, and go down the Mississippi to the Gulf of Mexico. And then there are the great rivers of South America. We’ll know something about geography when we get back to California. By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts—olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine.

“They have no sympathy, they do not care!” “Yes, every last fish,” Allicot answered. “You see, when the surround is completed, you, being the guest of honour, must take a harpoon and impale the first one. It is the custom. Then everybody goes in with their hands and throws the catch out on the sand. There will be a mountain of them. Then one of the chiefs will make a speech in which he presents you with the whole kit and boodle. But you don’t have to take them all. You get up and make a speech, selecting what fish you want for yourself and presenting all the rest back again. Then everybody says you are very generous.” Now Deviation is the variation in the needle caused by the distribution of iron on board of ship. This purely local variation I derived from the deviation card of my standard compass and then applied to the Correct Magnetic Course. The result was the Compass Course. And yet, not yet. My standard compass was amidships on the companionway. My steering compass was aft, in the cockpit, near the wheel. When the steering compass pointed west-by-south three-quarters-south (the steering course), the standard compass pointed west-one-half-north, which was certainly not the steering course. I kept the Snark up till she was heading west-by-south-three-quarters-south on the standard compass, which gave, on the steering compass, south-west-by-west.