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"I am a stranger; I know nothing," she says again, hardly knowing what to say, and moving a little as though she would depart.,

Once more the sun had disappeared behind the mountains, and as darkness grew Mīka´pi came down from where he had been hiding and carefully approached the camp. Now was a time of danger. Now watchers might be hidden anywhere, looking for the approach of enemies, ready to raise a cry to warn the camp. Each bush or clump of rye grass or willow thicket might hide an enemy. Very slowly, looking and listening, Mīka´pi crept around the outskirts of the camp. He made no noise, he did not show himself. Presently he heard some one clear his throat and then a cough, and a little bush moved. Here was a watcher. Could he kill him and get away? He sat and waited to see what would happen, for he knew where his enemy was, but the enemy knew nothing of him. The great moon rose over the eastern prairie and climbed high and began to travel across the sky. Seven Persons swung around and pointed downward. It was about the middle of the night. At length the person in the bush grew tired of watching; he thought no enemy could be near and he rose and stretched out his arms and yawned, but even as he stood an arrow pierced him through, beneath the arms. He gave a loud cry and tried to run, but another arrow struck him, and he fell.,

Its tune beneath the trees,,

At the time appointed all the tribe came together and pitched their lodges in a great circle, and within this circle the Medicine Lodge was built. The ceremony lasted for four days and four nights, during which time the woman who had promised to make the Medicine Lodge neither ate nor drank, except once in sacrifice. Different stories are told of how the first Medicine Lodge came to be built. This is one of those stories:

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Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.,

He went down and stamped on the log-jam, and presently a fat cow ran out and Kŭt-o-yĭs´ killed it.,

"By all means study them, if you are really bent on this tiresome journey. It may do you good. You will at least be more ready to take my advice another time.",

To her it is an awful moment. Never before has she stood face to face with dissolution, to wait for the snapping of the chain,—the breaking of the bowl. "Neither the sun nor death," says La Rochefoucauld, "can be looked at steadily;" and now "Death's thousand doors stand open" to receive this man that but an hour agone was full of life as she is now. His pulses throbbed, his blood coursed lightly through his veins, the grave seemed a far-off destination; yet here he lies, smitten to the earth, beaten down and trodden under, with nothing further to anticipate but the last change of all.