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The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.,

He swung his book-strap in greeting to his mother while rolling more slowly up the rose-bordered path to the veranda. He thought his mother’s face looked tired; but the smile there welcomed him warmly, and he forgot the tired look with her first words.,

“It’s my doin’s, Mar,” said Betty, “I made it orl up outer my head.”,

Bouncer tied? That red handkerchief! The boy went cold and pale. Before he looked he knew that May Nell was not there. He turned his white face to the others as they came up.

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Rain dropped her gray mantle behind a tree, and reappeared with her chalice of diamond-dust dew, to touch the fairy chorus to shimmering beauty. The gnomes, their queer masks and hunched shoulders showing grotesquely under their gray garb, joined the fairies’ dance. Wind came floating in as Summer Breeze. Storm was transformed to the Slave of the Sower; while Black Frost was perched high up at the rear, grinning from the top of the mountain.,

In the house, meanwhile, affairs were proceeding quite as happily as those out of doors. The hostess fluctuated between the parlor and kitchen. She was preparing a repast not only for the workers present, but also for the men-folk who would presently arrive to take them to their respective homes. Excused from quilting, she nevertheless managed to spend considerable time with her guests. Mrs. Mifsud was a lady who aspired to literary attainments. She had read “Beulah,” “Vashti,” “Lucile,” “St. Elmo” and many other books of like calibre. She felt that her talents were practically wasted, living in what she termed a desert, yet she strove, when occasion offered, by elegance of deportment and conversation to enhance her gifts. She often spoke tenderly of the late Mr. Mifsud who, in spite of the fact that his face had been adorned with bristling side-whiskers of an undeniable red, had shown in other ways some signs of intelligence and feeling. He had been carried off by the shingles. According to Mrs. Mifsud’s account, her deeply-lamented spouse had considered the tall attenuated form of his wife “willowy,” her long thin black hair “a crown of glory,” her worn narrow countenance with its sharp nose and coal-black eyes, “seraphic.”,

Saw when you work in the back woodshed.”,

“Warsh yer ban’s, Mosey, an’ Par, an’ come on, Mar, here’s yer tea an’ crackers. Wisht I hed a piece of jelly-roll.”