“Do you mind?” he said. “We shall get there so much quicker.” “It need not do that,” he answered. “It would be beautiful to be with you always so that I might serve you. But I am quite happy, loving you. Let me see you now and then: touch you and hear your voice.”!

“But can’t you see yourself, you wicked child, without stripping yourself as naked as you were born?” The laugh died away and a shadow fell upon his face.

Joan felt a flush mount to her face. She had forgotten Hilda for the instant. One of the women on her list, and the one to whom Mrs. Denton appeared to attach chief importance, a Madame de Barante, disappointed Joan. She seemed to have so few opinions of her own. She had buried her young husband during the Franco-Prussian war. He had been a soldier. And she had remained unmarried. She was still beautiful. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man.