“Wouldn’t that train of argument lead to nobody ever doing anything?” suggested Joan. “They do sometimes,” answered Hilda, “if you happen to be in the way, near the feeding troughs. If they’d only put all the refreshments into one room, one could avoid it. But they will scatter them about so that one never knows for certain whether one is in the danger zone or not. I hate a mob.”!

It cast a passing shadow upon her spirits, this necessary descent into details. It brought with it the suggestion of intrigue, of deceit: robbing the thing, to a certain extent, of its fineness. Still, what was to be done? If women were coming into public life these sort of relationships with men would have to be faced and worked out. Sex must no longer be allowed to interfere with the working together of men and women for common ends. It was that had kept the world back. They would be the pioneers of the new order. Casting aside their earthly passions, humbly with pure hearts they would kneel before God’s altar. He should bless their union. “Oh, we can all persuade ourselves that we are the Heaven-ordained dictator of the human race,” he answered. “Love of power is at the bottom of it. Why do our Rockefellers and our Carnegies condemn themselves to the existence of galley slaves, ruining their digestions so that they never can enjoy a square meal. It isn’t the money; it’s the trouble of their lives how to get rid of that. It is the notoriety, the power that they are out for. In Carleton’s case, it is to feel himself the power behind the throne; to know that he can make and unmake statesmen; has the keys of peace and war in his pocket; is able to exclaim: Public opinion? It is I.”

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. They formed a curious physical contrast, these two women in this moment. Joan, radiant, serene, sat upright in her chair, her head slightly thrown back, her fine hands clasping one another so strongly that the delicate muscles could be traced beneath the smooth white skin. Madge, with puckered brows, leant forward in a crouching attitude, her thin nervous hands stretched out towards the fire. “Well, you can’t expect ’em to like it, can you?” submitted Miss Ensor.