“Yes,” she answered. “I won’t try to hold you back, dear, if you think you can do that.” She ran against Madge in the morning, and invited herself to tea. Her father had returned to Liverpool, and her own rooms, for some reason, depressed her. Flossie was there with young Halliday. They were both off the next morning to his people’s place in Devonshire, from where they were going to get married, and had come to say good-bye. Flossie put Sam in the passage and drew-to the door.!

“Tell me,” he said. There was a note of fierce exultation in his voice. “I’ll promise never to speak of it again. If I had been a free man, could I have won you?” He explained that he had been listening to the band in the gardens, returning by the Quai d’Orsay.

It was at Madge Singleton’s rooms that the details of Joan’s entry into journalistic London were arranged. “The Coming of Beauty,” was Flora Lessing’s phrase for designating the event. Flora Lessing, known among her associates as “Flossie,” was the girl who at Cambridge had accidentally stumbled upon the explanation of Joan’s influence. In appearance she was of the Fluffy Ruffles type, with childish innocent eyes, and the “unruly curls” beloved of the Family Herald novelist. At the first, these latter had been the result of a habit of late rising and consequent hurried toilet operations; but on the discovery that for the purposes of her profession they possessed a market value they had been sedulously cultivated. Editors of the old order had ridiculed the idea of her being of any use to them, when two years previously she had, by combination of cheek and patience, forced herself into their sanctum; had patted her paternally upon her generally ungloved hand, and told her to go back home and get some honest, worthy young man to love and cherish her. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “I’m not so sure you’re not right after all,” she said, fixing a critical eye upon the rival suites. “It is a bit mousey, that other.”