Phillips must have seen her getting off the bus, for he came forward at once from the other side of the gate, his face radiant with boyish delight. A young man and woman, entering the park at the same time, looked at them and smiled sympathetically. Mr. Airlie, picking daintily at his food, continued his stories: of philanthropists who paid starvation wages: of feminists who were a holy terror to their women folk: of socialists who travelled first-class and spent their winters in Egypt or Monaco: of stern critics of public morals who preferred the society of youthful affinities to the continued company of elderly wives: of poets who wrote divinely about babies’ feet and whose children hated them.!

“They know that,” chimed in the man lying next to him; “or they would not drug us. Why, when we stormed La Haye I knew nothing until an ugly-looking German spat a pint of blood into my face and woke me up.” “Papa told me to give you this the moment you came in,” she said. Joan had not yet taken off her things. The child must have been keeping a close watch. Save for the signature it contained but one line: “I have accepted.”

How did she account for David and Solomon, Moses and the Prophets? They had sprung from a shepherd race. Yet surely there was genius, literature. Greece owed nothing to progress. She had preceded it. Her thinkers, her poets, her scientists had draws their inspiration from nature, not civilization. Her art had sprung full grown out of the soil. We had never surpassed it. The doctor had been whispering to one of the bearers. He had the face of an old man, but his shoulders were broad and he looked sturdy. He nodded, and beckoned Joan to follow him up the slippery steps. It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away.