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There came a year of bad harvest, and the famine was so severe that these poor people determined to get rid of their children. One evening, when they were all in bed, and the woodcutter was sitting over the fire with his wife, he said to her, with an aching heart, "You see plainly that we can no longer find food for our children. I cannot let them die of hunger before my very eyes, and I have made up my mind to take them to the wood to-morrow, and there lose them, which will be easily done, for whilst they are busy tying up the faggots, we have only to run away unseen by them." "Ah!" exclaimed the woodcutter's wife, "Can you find the heart to lose your own children?" In vain her husband represented to her their great poverty; she would not consent to the deed. She was poor, but she was their mother. After a while, however, having thought over the misery it would be to her to see them die of hunger, she assented to her husband's proposal, and went weeping to bed.,

“Ah, me! Ah, me!” said she. “It’s all a miracle; that I should be here in this fine room and see all this grandeur, see out of the window where the sun shines, and see also something that shines still brighter in Johnny Blossom’s eyes.”,

The “half moon” was brought forthwith and was eaten with great relish.

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“Gee whiz, no!” the other cried. “I reckon Dad would set the dogs on the Chief Engineer from the dam. He hates him worse than poison.”,

Here the manuscript annals conclude. In reviewing this story, we perceive a singular and striking instance of moral retribution. We learn, also, that those who do only THAT WHICH IS RIGHT, endure nothing in misfortune but a trial of their virtue, and from trials well endured derive the surest claim to the protection of heaven.,

“You are all I’ve got, son,” was the quiet reply. “I must let you do the best you can for yourself.”,

"I confess to you, frankly," answered the Princess, "that I have not yet made up my mind on that matter, and that I do not think I shall ever be able to do so in the way you wish." "You astonish me, madam," said Riquet with the Tuft. "I have no doubt I do," said the Princess; "and assuredly, had I to deal with a stupid person, with a man without intelligence, I should feel greatly perplexed. 'A Princess is bound by her word,' he would say to me, 'and you must marry me, as you have promised to do so.' But as the person to whom I speak is, of all men in the world, the one of greatest sense and understanding, I am certain he will listen to reason. You know that, when I was no better than a fool, I nevertheless could not decide to marry you—how can you expect, now that I have the mind which you have given me, and which renders me much more difficult to please than before, that I should take to-day a resolution which I could not then? If you seriously thought of marrying me, you did very wrong to take away my stupidity, and so enable me to see more clearly than I saw then." "If a man without intelligence," replied Riquet with the Tuft, "who reproached you with your breach of promise, might have a right, as you have just intimated, to be treated with indulgence, why would you, madam, that I should receive less consideration in a matter which affects the entire happiness of my life? Is it reasonable that persons of intellect should be in a worse position than those that have none? Can you assert this—you who have so much, and who so earnestly desired to possess it? But let us come to the point, if you please. Setting aside my ugliness, is there anything in me that displeases you? Are you dissatisfied with my birth, my understanding, my temper, or my manners?"