They dined in the great restaurant belonging to the hotel. He was still vastly pleased with himself as he marched up the crowded room with Joan upon his arm. He held himself upright and talked and laughed perhaps louder than an elderly gentleman should. “Swaggering old beggar,” he must have overheard a young sub. mutter as they passed. But he did not seem to mind it. “Does it matter what we call it?” answered Joan. “It was a voice.”!

It was hard not to. She wanted to tell him that he was all wrong—at least, so far as she was concerned. It. was not the conqueror she loved in him; it was the fighter. Not in the hour of triumph but in the hour of despair she would have yearned to put her arms about him. “Unpopularity, abuse, failure,” it was against the fear of such that she would have guarded him. Yes, she had dreamed of leadership, influence, command. But it was the leadership of the valiant few against the hosts of the oppressors that she claimed. Wealth, honours! Would she have given up a life of ease, shut herself off from society, if these had been her standards? “Mésalliance!” Had the male animal no instinct, telling it when it was loved with all a woman’s being, so that any other union would be her degradation. “Ivanoff’s,” explained the Human Document. “He was our only child.”

Of course she would go to Hell. As a special kindness some generous relative had, on Joan’s seventh birthday, given her an edition of Dante’s “Inferno,” with illustrations by Doré. From it she was able to form some notion of what her eternity was likely to be. And God all the while up in His Heaven, surrounded by that glorious band of praise-trumpeting angels, watching her out of the corner of His eye. Her courage saved her from despair. Defiance came to her aid. Let Him send her to Hell! She was not going to pray to Him and make up to Him. He was a wicked God. Yes, He was: a cruel, wicked God. And one night she told Him so to His face. “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.” The girl flushed with pleasure. It was a striking face, with intelligent eyes and a mobile, sensitive mouth. “Oh, yes,” she said, “I could act all right. I feel it. But you don’t get out of the chorus. Except at a price.”