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Johnny Blossom hastened to get Mother’s sharpest scissors—the big shiny ones—for he intended to cut some long strips of stout cloth to tie the goat’s legs with. Johnny cut and cut. Suddenly the big blades slipped, caught Johnny’s little finger, and before he knew it, had cut the tip of it clean off! It hurt awfully—oh, well—not so terribly after all; but my, oh, my! how it bled! Johnny Blossom bound his not over-clean handkerchief around it, but still the blood came. Now it was all over his trousers. Perhaps he had better hide until it stopped.,
Bob drew a long breath. “This is work really worth while doing,” he said, his eyes shining. “It must be great to know that each new dam you complete will make thousands of acres of land green and productive. I will be glad to help.”,
“Tell me all about it.”,
Still the Queen was no less sorrowful; the King asked her once more what was the matter. She told him that, being hungry, she had eaten hastily, and had swallowed her wedding-ring. The King knew that she was not speaking the truth, for he had himself put away the ring, and he replied, "My dear wife, you are not speaking the truth; here is your ring, which I have kept in my purse." The Queen was put out of countenance at being caught telling a lie—for there is nothing in the world so ugly—and she saw that the King was vexed, so she told him what the fairies had predicted about little Rosette, and begged him to tell her if he could think of any remedy. The King was greatly troubled, so much so, that at last he said to the Queen, "I see no way of saving our two boys, except by putting the little girl to death, while she is still in her swaddling clothes." But the Queen cried that she would rather suffer death herself, that she would never consent to so cruel a deed, and that the King must try and think of some other remedy. The King and Queen could think of nothing else, and while thus pondering over the matter, the Queen was told that in a large wood near the town, there lived an old hermit, who made his home in the trunk of a tree, whom people went from far and near to consult.
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“Oh, I’m going to give them to Nils the fisherman.”,
However, just before the quitting whistle blew, Bob happened to be near the spot where the Indians were excavating. He took this opportunity to go up to Feather-in-the-Wind who was directing his men. Ostensibly he asked something regarding the work but it was only to give the Indian a chance to convey any message he might have. The Apache did have something to say.
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“No, don’t do that,” put in Taylor. “This is a Federal job and we don’t want the county in on it. Go to it alone.”
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'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'
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Halin-Chen Response,
>“What did Uncle say?” asked Asta.
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