“I shall try to win you over, I warn you,” he said. “Politics will never reform the world. They appeal only to men’s passions and hatreds. They divide us. It is Art that is going to civilize mankind; broaden his sympathies. Art speaks to him the common language of his loves, his dreams, reveals to him the universal kinship.” The discussion was brief. “Then I’ll send your agent the contract to-morrow,” Joan overheard him say a minute later.!

“I’ve heard of him,” said Mrs. Phillips. “He’s worth reading, isn’t he?” “All this talk of downing Militarism,” she continued. “It’s like trying to do away with the other sort of disorderly house. You don’t stamp out a vice by chivying it round the corner. When men and women have become decent there will be no more disorderly houses. But it won’t come before. Suppose we do knock Militarism out of Germany, like we did out of France, not so very long ago? It will only slip round the corner into Russia or Japan. Come and settle over here, as likely as not, especially if we have a few victories and get to fancy ourselves.”

“He tried to be shy with me,” said Mrs. Phillips, “but I wouldn’t let him. I chipped him out of it. If he’s going to write plays, as I told him, he will have to get over his fear of a petticoat.” They walked a little way in silence. Mary slipped her hand into Joan’s. “You wouldn’t care to come home and have a bit of supper with me, would you, dearie?” she asked. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.