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Ip Man is Thirty miles from Langa Langa brought us to the passage between Bassakanna Island and the mainland. Here, at nightfall, the wind left us, and all night, with the whale-boat towing ahead and the crew on board sweating at the sweeps, we strove to win through. But the tide was against us. At midnight, midway in the passage, we came up with the Eugenie, a big recruiting schooner, towing with two whale-boats. Her skipper, Captain Keller, a sturdy young German of twenty-two, came on board for a “gam,” and the latest news of Malaita was swapped back and forth. He had been in luck, having gathered in twenty recruits at the village of Fiu. While lying there, one of the customary courageous killings had taken place. The murdered boy was what is called a salt-water bushman—that is, a salt-water man who is half bushman and who lives by the sea but does not live on an islet. Three bushmen came down to this man where he was working in his garden. They behaved in friendly fashion, and after a time suggested kai-kai. Kai-kai means food. He built a fire and started to boil some taro. While bending over the pot, one of the bushmen shot him through the head. He fell into the flames, whereupon they thrust a spear through his stomach, turned it around, and broke it off. A launch came off to us; in it were members of the Hawaiian Yacht Club, come to greet us and make us welcome, with true Hawaiian hospitality, to all they had. They were ordinary men, flesh and blood and all the rest; but they did not tend to break our dreaming. Our last memories of men were of United States marshals and of panicky little merchants with rusty dollars for souls, who, in a reeking atmosphere of soot and coal-dust, laid grimy hands upon the Snark and held her back from her world adventure. But these men who came to meet us were clean men. A healthy tan was on their cheeks, and their eyes were not dazzled and bespectacled from gazing overmuch at glittering dollar-heaps. No, they merely verified the dream. They clinched it with their unsmirched souls..

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🎮 CHAPTER XI THE NATURE MAN At the lower end of the crater was our camping spot, in a small grove of olapa and kolea trees, tucked away in a corner of the crater at the base of walls that rose perpendicularly fifteen hundred feet. Here was pasturage for the horses, but no water, and first we turned aside and picked our way across a mile of lava to a known water-hole in a crevice in the crater-wall. The water-hole was empty. But on climbing fifty feet up the crevice, a pool was found containing half a dozen barrels of water. A pail was carried up, and soon a steady stream of the precious liquid was running down the rock and filling the lower pool, while the cow-boys below were busy fighting the horses back, for there was room for one only to drink at a time. Then it was on to camp at the foot of the wall, up which herds of wild goats scrambled and blatted, while the tent arose to the sound of rifle-firing. Jerked beef, hard poi, and broiled kid were the menu. Over the crest of the crater, just above our heads, rolled a sea of clouds, driven on by Ukiukiu. Though this sea rolled over the crest unceasingly, it never blotted out nor dimmed the moon, for the heat of the crater dissolved the clouds as fast as they rolled in. Through the moonlight, attracted by the camp-fire, came the crater cattle to peer and challenge. They were rolling fat, though they rarely drank water, the morning dew on the grass taking its place. It was because of this dew that the tent made a welcome bedchamber, and we fell asleep to the chanting of hulas by the unwearied Hawaiian cow-boys, in whose veins, no doubt, ran the blood of Maui, their valiant forebear.!

🏆 Martin inquired about yaws, for here was a man who ought to know. He certainly did know, if we could judge by his scarred arms and legs and by the live ulcers that corroded in the midst of the scars. Oh, one got used to yaws, quoth Tom Butler. They were never really serious until they had eaten deep into the flesh. Then they attacked the walls of the arteries, the arteries burst, and there was a funeral. Several of the natives had recently died that way ashore. But what did it matter? If it wasn’t yaws, it was something else in the Solomons. Thirty miles from Langa Langa brought us to the passage between Bassakanna Island and the mainland. Here, at nightfall, the wind left us, and all night, with the whale-boat towing ahead and the crew on board sweating at the sweeps, we strove to win through. But the tide was against us. At midnight, midway in the passage, we came up with the Eugenie, a big recruiting schooner, towing with two whale-boats. Her skipper, Captain Keller, a sturdy young German of twenty-two, came on board for a “gam,” and the latest news of Malaita was swapped back and forth. He had been in luck, having gathered in twenty recruits at the village of Fiu. While lying there, one of the customary courageous killings had taken place. The murdered boy was what is called a salt-water bushman—that is, a salt-water man who is half bushman and who lives by the sea but does not live on an islet. Three bushmen came down to this man where he was working in his garden. They behaved in friendly fashion, and after a time suggested kai-kai. Kai-kai means food. He built a fire and started to boil some taro. While bending over the pot, one of the bushmen shot him through the head. He fell into the flames, whereupon they thrust a spear through his stomach, turned it around, and broke it off.!

🔥 Download Ip Man A Solomon islander cannot say fence, so, in bêche de mer, it becomes fennis; store is sittore, and box is bokkis. Just now the fashion in chests, which are known as boxes, is to have a bell-arrangement on the lock so that the box cannot be opened without sounding an alarm. A box so equipped is not spoken of as a mere box, but as the bokkis belong bell. Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat.!🔥