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11winner

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4.9
522K reviews
10.1M+
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Content Classification
Teen
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About this game

🔥 Welcome to 11winner — The Realm of Intense Gaming!🔥

11winner is Every one on the Snark except Charmian came down with yaws. Hers was the same egotism that Japan and Kansas had displayed. She ascribed her immunity to the pureness of her blood, and as the days went by she ascribed it more often and more loudly to the pureness of her blood. Privately I ascribed her immunity to the fact that, being a woman, she escaped most of the cuts and abrasions to which we hard-working men were subject in the course of working the Snark around the world. I did not tell her so. You see, I did not wish to bruise her ego with brutal facts. Being an M.D., if only an amateur one, I knew more about the disease than she, and I knew that time was my ally. But alas, I abused my ally when it dealt a charming little yaw on the shin. So quickly did I apply antiseptic treatment, that the yaw was cured before she was convinced that she had one. Again, as an M.D., I was without honour on my own vessel; and, worse than that, I was charged with having tried to mislead her into the belief that she had had a yaw. The pureness of her blood was more rampant than ever, and I poked my nose into my navigation books and kept quiet. And then came the day. We were cruising along the coast of Malaita at the time. When I should have headed the Snark south-west for Hawaii, I still held her south. I was going to find those flying fish. Finally the time came when, if I wanted to go to Honolulu, I should have headed the Snark due west, instead of which I kept her south. Not until latitude 19° did we encounter the first flying fish. He was very much alone. I saw him. Five other pairs of eager eyes scanned the sea all day, but never saw another. So sparse were the flying fish that nearly a week more elapsed before the last one on board saw his first flying fish. As for the dolphin, bonita, porpoise, and all the other hordes of life—there weren’t any..

 

🌟 Game Features 🌟

🎮 The Minota was a teak-built, Australian yacht, ketch-rigged, long and lean, with a deep fin-keel, and designed for harbour racing rather than for recruiting blacks. When Charmian and I came on board, we found her crowded. Her double boat’s crew, including substitutes, was fifteen, and she had a score and more of “return” boys, whose time on the plantations was served and who were bound back to their bush villages. To look at, they were certainly true head-hunting cannibals. Their perforated nostrils were thrust through with bone and wooden bodkins the size of lead-pencils. Numbers of them had punctured the extreme meaty point of the nose, from which protruded, straight out, spikes of turtle-shell or of beads strung on stiff wire. A few had further punctured their noses with rows of holes following the curves of the nostrils from lip to point. Each ear of every man had from two to a dozen holes in it—holes large enough to carry wooden plugs three inches in diameter down to tiny holes in which were carried clay-pipes and similar trifles. In fact, so many holes did they possess that they lacked ornaments to fill them; and when, the following day, as we neared Malaita, we tried out our rifles to see that they were in working order, there was a general scramble for the empty cartridges, which were thrust forthwith into the many aching voids in our passengers’ ears. “drop anchor anywhere and the anchor will drag—that is, if your soul is a limitless, fathomless sea, and not dog-pound,” he quoted to me, then added: “You see, my anchor is always dragging. I live for human health and progress, and I strive to drag my anchor always in that direction. To me, the two are identical. Dragging anchor is what has saved me. My anchor did not hold me to my death-bed. I dragged anchor into the brush and fooled the doctors. When I recovered health and strength, I started, by preaching and by example, to teach the people to become nature men and nature women. But they had deaf ears. Then, on the steamer coming to Tahiti, a quarter-master expounded socialism to me. He showed me that an economic square deal was necessary before men and women could live naturally. So I dragged anchor once more, and now I am working for the co-operative commonwealth. When that arrives, it will be easy to bring about nature living.!

🏆 The ringing of bells woke her; the people were coming out of church. Felicite’s delirium subsided. By thinking of the procession, she was able to see it as if she had taken part in it. All the school-children, the singers and the firemen walked on the sidewalks, while in the middle of the street came first the custodian of the church with his halberd, then the beadle with a large cross, the teacher in charge of the boys and a sister escorting the little girls; three of the smallest ones, with curly heads, threw rose leaves into the air; the deacon with outstretched arms conducted the music; and two incense-bearers turned with each step they took toward the Holy Sacrament, which was carried by M. le Cure, attired in his handsome chasuble and walking under a canopy of red velvet supported by four men. A crowd of people followed, jammed between the walls of the houses hung with white sheets; at last the procession arrived at the foot of the hill. I had time in the Fijis to compare my chronometer with two other chronometers. Two weeks previous, at Pago Pago, in Samoa, I had asked my captain to compare our chronometer with the chronometers on the American cruiser, the Annapolis. This he told me he had done—of course he had done nothing of the sort; and he told me that the difference he had ascertained was only a small fraction of a second. He told it to me with finely simulated joy and with words of praise for my splendid time-keeper. I repeat it now, with words of praise for his splendid and unblushing unveracity. For behold, fourteen days later, in Suva, I compared the chronometer with the one on the Atua, an Australian steamer, and found that mine was thirty-one seconds fast. Now thirty-one seconds of time, converted into arc, equals seven and one-quarter miles. That is to say, if I were sailing west, in the night-time, and my position, according to my dead reckoning from my afternoon chronometer sight, was shown to be seven miles off the land, why, at that very moment I would be crashing on the reef. Next I compared my chronometer with Captain Wooley’s. Captain Wooley, the harbourmaster, gives the time to Suva, firing a gun signal at twelve, noon, three times a week. According to his chronometer mine was fifty-nine seconds fast, which is to say, that, sailing west, I should be crashing on the reef when I thought I was fifteen miles off from it.!

🔥 Download 11winner She did not know what to reply and wished to run away. Then Felicite uttered:!🔥

Update on
13 August 2024

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Reviews and comments

4.9
609K reviews
J
i5x7i gu1ss 56ku3
1 April 2024
Given a number of white traders, a wide area of land, and scores of savage languages and dialects, the result will be that the traders will manufacture a totally new, unscientific, but perfectly adequate, language. This the traders did when they invented the Chinook lingo for use over British Columbia, Alaska, and the Northwest Territory. So with the lingo of the Kroo-boys of Africa, the pigeon English of the Far East, and the bêche de mer of the westerly portion of the South Seas. This latter is often called pigeon English, but pigeon English it certainly is not. To show how totally different it is, mention need be made only of the fact that the classic piecee of China has no place in it. Not so was the leper and his greatly misunderstood and feared disease treated during the middle ages in Europe. At that time the leper was considered legally and politically dead. He was placed in a funeral procession and led to the church, where the burial service was read over him by the officiating clergyman. Then a spadeful of earth was dropped upon his chest and he was dead-living dead. While this rigorous treatment was largely unnecessary, nevertheless, one thing was learned by it. Leprosy was unknown in Europe until it was introduced by the returning Crusaders, whereupon it spread slowly until it had seized upon large numbers of the people. Obviously, it was a disease that could be contracted by contact. It was a contagion, and it was equally obvious that it could be eradicated by segregation. Terrible and monstrous as was the treatment of the leper in those days, the great lesson of segregation was learned. By its means leprosy was stamped out.!
14798 people found this review useful
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J
tjuox jlo9e hss4b
18 March 2024
Kai-kai is the Polynesian for food, meat, eating, and to eat: but it would be hard to say whether it was introduced into Melanesia by the sandalwood traders or by the Polynesian westward drift. Walk about is a quaint phrase. Thus, if one orders a Solomon sailor to put a tackle on a boom, he will suggest, “That fella boom he walk about too much.” And if the said sailor asks for shore liberty, he will state that it is his desire to walk about. Or if said sailor be seasick, he will explain his condition by stating, “Belly belong me walk about too much.” A few minutes later Warren called down the companionway, “Here’s that canoe you were talking about.”
43114 people found this review useful
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j
fa54k vbhec svocl
1 March 2024
Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. I was in earnest, and so was he, for he said: Then Felicite uttered:
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