“I’ve fixed you up all right at the hospital,” he said. “It was good of you to think of coming home. Don’t go away, for a bit.” It was the first time he had asked anything of her. “Yes,” answered the girl. “The voice of weakness.”!

The morning promised to be fair, and she decided to walk by way of the Embankment. The great river with its deep, strong patience had always been a friend to her. It was Sunday and the city was still sleeping. The pale December sun rose above the mist as she reached the corner of Westminster Bridge, turning the river into silver and flooding the silent streets with a soft, white, tender light. It was the fear that had been haunting her. She did not know how white she had turned.

It seemed a difficult case to advise upon. “How long have you been married?” Joan asked. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “Tell me,” said Joan. “What was my mother like? I can only remember her as more or less of an invalid.”