In her white night dress, with her hair in two long plaits, she looked at herself once more. She seemed to be no one of any importance at all: just a long little girl going to bed. With no one to kiss her good night. “So this is our new recruit,” she said. “She is come to bring healing to the sad, sick world—to right all the old, old wrongs.”!

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. Joan had gone out in September, and for a while the weather was pleasant. The men, wrapped up in their great-coats, would sleep for preference under the great sycamore trees. Through open doorways she would catch glimpses of picturesque groups of eager card-players, crowded round a flickering candle. From the darkness there would steal the sound of flute or zither, of voices singing. Occasionally it would be some strident ditty of the Paris music-halls, but more often it was sad and plaintive. But early in October the rains commenced and the stream became a roaring torrent, and a clammy mist lay like a white river between the wooded hills.

“I’ll grant you all that, sir,” answered the young soldier who had first spoken. He had long, delicate hands and eager, restless eyes. “War does bring out heroism. So does pestilence and famine. Read Defoe’s account of the Plague of London. How men and women left their safe homes, to serve in the pest-houses, knowing that sooner or later they were doomed. Read of the mothers in India who die of slow starvation, never allowing a morsel of food to pass their lips so that they may save up their own small daily portion to add it to their children’s. Why don’t we pray to God not to withhold from us His precious medicine of pestilence and famine? So is shipwreck a fine school for courage. Look at the chance it gives the captain to set a fine example. And the engineers who stick to their post with the water pouring in upon them. We don’t reconcile ourselves to shipwrecks as a necessary school for sailors. We do our best to lessen them. So did persecution bring out heroism. It made saints and martyrs. Why have we done away with it? If this game of killing and being killed is the fine school for virtue it is made out to be, then all our efforts towards law and order have been a mistake. We never ought to have emerged from the jungle.” Joan recounted the episode—so far as the doorstep. “It is the only Temple I know,” he continued after a moment. “Perhaps God, one day, will find me there.”