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mmyouth platform is The scenery between Vieiras’s (where the Kaupo Gap empties into the sea) and Lana, which we covered in half a day, is well worth a week or month; but, wildly beautiful as it is, it becomes pale and small in comparison with the wonderland that lies beyond the rubber plantations between Hana and the Honomanu Gulch. Two days were required to cover this marvellous stretch, which lies on the windward side of Haleakala. The people who dwell there call it the “ditch country,” an unprepossessing name, but it has no other. Nobody else ever comes there. Nobody else knows anything about it. With the exception of a handful of men, whom business has brought there, nobody has heard of the ditch country of Maui. Now a ditch is a ditch, assumably muddy, and usually traversing uninteresting and monotonous landscapes. But the Nahiku Ditch is not an ordinary ditch. The windward side of Haleakala is serried by a thousand precipitous gorges, down which rush as many torrents, each torrent of which achieves a score of cascades and waterfalls before it reaches the sea. More rain comes down here than in any other region in the world. In 1904 the year’s downpour was four hundred and twenty inches. Water means sugar, and sugar is the backbone of the territory of Hawaii, wherefore the Nahiku Ditch, which is not a ditch, but a chain of tunnels. The water travels underground, appearing only at intervals to leap a gorge, travelling high in the air on a giddy flume and plunging into and through the opposing mountain. This magnificent waterway is called a “ditch,” and with equal appropriateness can Cleopatra’s barge be called a box-car. And now, in a cooler moment, I hasten to blab the whole simplicity of it, to blab on Roscoe and the other navigators and the rest of the priesthood, all for fear that I may become even as they, secretive, immodest, and inflated with self-esteem. And I want to say this now: any young fellow with ordinary gray matter, ordinary education, and with the slightest trace of the student-mind, can get the books, and charts, and instruments and teach himself navigation. Now I must not be misunderstood. Seamanship is an entirely different matter. It is not learned in a day, nor in many days; it requires years. Also, navigating by dead reckoning requires long study and practice. But navigating by observations of the sun, moon, and stars, thanks to the astronomers and mathematicians, is child’s play. Any average young fellow can teach himself in a week. And yet again I must not be misunderstood. I do not mean to say that at the end of a week a young fellow could take charge of a fifteen-thousand-ton steamer, driving twenty knots an hour through the brine, racing from land to land, fair weather and foul, clear sky or cloudy, steering by degrees on the compass card and making landfalls with most amazing precision. But what I do mean is just this: the average young fellow I have described can get into a staunch sail-boat and put out across the ocean, without knowing anything about navigation, and at the end of the week he will know enough to know where he is on the chart. He will be able to take a meridian observation with fair accuracy, and from that observation, with ten minutes of figuring, work out his latitude and longitude. And, carrying neither freight nor passengers, being under no press to reach his destination, he can jog comfortably along, and if at any time he doubts his own navigation and fears an imminent landfall, he can heave to all night and proceed in the morning..

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🎮 But it is on the western slopes of Haleakala that the main battle goes on. Here Naulu masses his heaviest formations and wins his greatest victories. Ukiukiu grows weak toward late afternoon, which is the way of all trade-winds, and is driven backward by Naulu. Naulu’s generalship is excellent. All day he has been gathering and packing away immense reserves. As the afternoon draws on, he welds them into a solid column, sharp-pointed, miles in length, a mile in width, and hundreds of feet thick. This column he slowly thrusts forward into the broad battle-front of Ukiukiu, and slowly and surely Ukiukiu, weakening fast, is split asunder. But it is not all bloodless. At times Ukiukiu struggles wildly, and with fresh accessions of strength from the limitless north-east, smashes away half a mile at a time of Naulu’s column and sweeps it off and away toward West Maui. Sometimes, when the two charging armies meet end-on, a tremendous perpendicular whirl results, the cloud-masses, locked together, mounting thousands of feet into the air and turning over and over. A favourite device of Ukiukiu is to send a low, squat formation, densely packed, forward along the ground and under Naulu. When Ukiukiu is under, he proceeds to buck. Naulu’s mighty middle gives to the blow and bends upward, but usually he turns the attacking column back upon itself and sets it milling. And all the while the ragged little skirmishers, stray and detached, sneak through the trees and canyons, crawl along and through the grass, and surprise one another with unexpected leaps and rushes; while above, far above, serene and lonely in the rays of the setting sun, Haleakala looks down upon the conflict. And so, the night. But in the morning, after the fashion of trade-winds, Ukiukiu gathers strength and sends the hosts of Naulu rolling back in confusion and rout. And one day is like another day in the battle of the clouds, where Ukiukiu and Naulu strive eternally on the slopes of Haleakala. Bullamacow means tinned beef. This word was corrupted from the English language by the Samoans, and from them learned by the traders, who carried it along with them into Melanesia. Captain Cook and the other early navigators made a practice of introducing seeds, plants, and domestic animals amongst the natives. It was at Samoa that one such navigator landed a bull and a cow. “This is a bull and cow,” said he to the Samoans. They thought he was giving the name of the breed, and from that day to this, beef on the hoof and beef in the tin is called bullamacow.!

🏆 That day a great joy came to her: at dinner-time, Madame de Larsonniere’s servant called with the parrot, the cage, and the perch and chain and lock. A note from the baroness told Madame Aubain that as her husband had been promoted to a prefecture, they were leaving that night, and she begged her to accept the bird as a remembrance and a token of her esteem. “Before long time altogether no place he stop. God big fella marster belong white man, him fella He make ’m altogether. God big fella marster belong white man, He make ’m big fella garden. He good fella too much. Along garden plenty yam he stop, plenty cocoanut, plenty taro, plenty kumara (sweet potatoes), altogether good fella kai-kai too much.!

🔥 Download mmyouth platform Alone, there in the brush, he worked out his problem and began to apply it. He stripped off his clothing and leaped and gambolled about, running on all fours, climbing trees; in short, doing physical stunts,—and all the time soaking in the sunshine. He imitated the animals. He built a nest of dry leaves and grasses in which to sleep at night, covering it over with bark as a protection against the early fall rains. “Here is a beautiful exercise,” he told me, once, flapping his arms mightily against his sides; “I learned it from watching the roosters crow.” Another time I remarked the loud, sucking intake with which he drank cocoanut-milk. He explained that he had noticed the cows drinking that way and concluded there must be something in it. He tried it and found it good, and thereafter he drank only in that fashion. But there are compensations. On Wednesday evening, June 10, I brought up my noon position by dead reckoning to eight P.M. Then I projected the Snark’s course and saw that she would strike Futuna, one of the easternmost of the New Hebrides, a volcanic cone two thousand feet high that rose out of the deep ocean. I altered the course so that the Snark would pass ten miles to the northward. Then I spoke to Wada, the cook, who had the wheel every morning from four to six.!🔥