Madge thought that England, in particular, had been too much given up to luxury and pleasure. There had been too much idleness and empty laughter: Hitchicoo dances and women undressing themselves upon the stage. Even the working classes seemed to think of nothing else but cinemas and beer. She dreamed of a United Kingdom purified by suffering, cleansed by tears; its people drawn together by memory of common sacrifice; class antagonism buried in the grave where Duke’s son and cook’s son would lie side by side: of a new-born Europe rising from the ashes of the old. With Germany beaten, her lust of war burnt out, her hideous doctrine of Force proved to be false, the world would breathe a freer air. Passion and hatred would fall from man’s eyes. The people would see one another and join hands. He told her how one spring, walking across a common, after a fire, he had found a mother thrush burnt to death upon her nest, her charred wings spread out in a vain endeavour to protect her brood. He had buried her there among the blackened thorn and furze, and placed a little cross of stones above her.!

Of course they would have to be careful. There must be no breath of gossip, no food for evil tongues. About that she was determined even more for his sake than her own. It would be fatal to his career. She was quite in agreement with the popular demand, supposed to be peculiarly English, that a public man’s life should be above reproach. Of what use these prophets without self-control; these social reformers who could not shake the ape out of themselves? Only the brave could give courage to others. Only through the pure could God’s light shine upon men. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.

“You are a wicked God,” Joan told Him. “Yes, You are. A cruel, wicked God.” Yes, it was true. It must have been the beginning of all things. Man, pitiless, deaf, blind, groping in the darkness, knowing not even himself. And to her vision, far off, out of the mist, he shaped himself before her: that dim, first standard-bearer of the Lord, the man who first felt pity. Savage, brutish, dumb—lonely there amid the desolation, staring down at some hurt creature, man or beast it mattered not, his dull eyes troubled with a strange new pain he understood not. “Why do you do it?” asked Miss Ensor.