“I don’t mean that it’s all their fault,” she continued. “We do all we can to attract them—the way we dress. Who was it said that to every woman every man is a potential lover. We can’t get it out of our minds. It’s there even when we don’t know it. We will never succeed in civilizing Nature.” Joan set herself to make McKean talk, and after a time succeeded. They had a mutual friend, a raw-boned youth she had met at Cambridge. He was engaged to McKean’s sister. His eyes lighted up when he spoke of his sister Jenny. The Little Mother, he called her.!

“The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.” “It doesn’t matter, dearie,” she explained. “They know, if they find it open, that I’m in.”

“What do you mean by the whole hog?” requested Joan, assuming dignity. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “Just by that tree that leans forward,” he answered, pointing with his cane a little way ahead. “I thought that in America I’d get another chance. I might have if your father hadn’t come along. I wonder if he remembers me.”