I have said that the sail was impossible. It was. It was one of those things, not that you have to see to believe, but that you cannot believe after you have seen it. The hoist of it and the length of its boom were sufficiently appalling; but, not content with that, its artificer had given it a tremendous head. So large was the head that no common sprit could carry the strain of it in an ordinary breeze. So a spar had been lashed to the canoe, projecting aft over the water. To this had been made fast a sprit guy: thus, the foot of the sail was held by the main-sheet, and the peak by the guy to the sprit. The bull had driven Felicite up against a fence; the foam from his muzzle flew in her face and in another minute he would have disembowelled her. She had just time to slip between two bars and the huge animal, thwarted, paused.!

Then, to the south, Aneiteum rose out of the sea, to the north, Aniwa, and, dead ahead, Tanna. There was no mistaking Tanna, for the smoke of its volcano was towering high in the sky. It was forty miles away, and by afternoon, as we drew close, never ceasing to log our six knots, we saw that it was a mountainous, hazy land, with no apparent openings in its coast-line. I was looking for Port Resolution, though I was quite prepared to find that as an anchorage, it had been destroyed. Volcanic earthquakes had lifted its bottom during the last forty years, so that where once the largest ships rode at anchor there was now, by last reports, scarcely space and depth sufficient for the Snark. And why should not another convulsion, since the last report, have closed the harbour completely? So we went ashore with them across a level flashing sea to the wonderful green land. We landed on a tiny wharf, and the dream became more insistent; for know that for twenty-seven days we had been rocking across the ocean on the tiny Snark. Not once in all those twenty-seven days had we known a moment’s rest, a moment’s cessation from movement. This ceaseless movement had become ingrained. Body and brain we had rocked and rolled so long that when we climbed out on the tiny wharf kept on rocking and rolling. This, naturally, we attributed to the wharf. It was projected psychology. I spraddled along the wharf and nearly fell into the water. I glanced at Charmian, and the way she walked made me sad. The wharf had all the seeming of a ship’s deck. It lifted, tilted, heaved and sank; and since there were no handrails on it, it kept Charmian and me busy avoiding falling in. I never saw such a preposterous little wharf. Whenever I watched it closely, it refused to roll; but as soon as I took my attention off from it, away it went, just like the Snark. Once, I caught it in the act, just as it upended, and I looked down the length of it for two hundred feet, and for all the world it was like the deck of a ship ducking into a huge head-sea.

I ran in close to the unbroken coast, fringed with rocks awash upon which the crashing trade-wind sea burst white and high. I searched with my glasses for miles, but could see no entrance. I took a compass bearing of Futuna, another of Aniwa, and laid them off on the chart. Where the two bearings crossed was bound to be the position of the Snark. Then, with my parallel rulers, I laid down a course from the Snark’s position to Port Resolution. Having corrected this course for variation and deviation, I went on deck, and lo, the course directed me towards that unbroken coast-line of bursting seas. To my Rapa islander’s great concern, I held on till the rocks awash were an eighth of a mile away. Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam. The horse-trail is not very wide. Like the engineer who built it, it dares anything. Where the ditch plunges through the mountain, it climbs over; and where the ditch leaps a gorge on a flume, the horse-trail takes advantage of the ditch and crosses on top of the flume. That careless trail thinks nothing of travelling up or down the faces of precipices. It gouges its narrow way out of the wall, dodging around waterfalls or passing under them where they thunder down in white fury; while straight overhead the wall rises hundreds of feet, and straight beneath it sinks a thousand. And those marvellous mountain horses are as unconcerned as the trail. They fox-trot along it as a matter of course, though the footing is slippery with rain, and they will gallop with their hind feet slipping over the edge if you let them. I advise only those with steady nerves and cool heads to tackle the Nahiku Ditch trail. One of our cow-boys was noted as the strongest and bravest on the big ranch. He had ridden mountain horses all his life on the rugged western slopes of Haleakala. He was first in the horse-breaking; and when the others hung back, as a matter of course, he would go in to meet a wild bull in the cattle-pen. He had a reputation. But he had never ridden over the Nahiku Ditch. It was there he lost his reputation. When he faced the first flume, spanning a hair-raising gorge, narrow, without railings, with a bellowing waterfall above, another below, and directly beneath a wild cascade, the air filled with driving spray and rocking to the clamour and rush of sound and motion—well, that cow-boy dismounted from his horse, explained briefly that he had a wife and two children, and crossed over on foot, leading the horse behind him.