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The King replied that Moufette was at liberty to choose a husband, and that he only wished to please her and make her happy. The Prince was delighted with this answer, and having already become aware that he was not indifferent to the Princess, offered her his hand. She assured him that if he was not her husband, no other man should be, and Moufy, overcome with joy, threw himself at her feet, and in affectionate terms begged her to remember the promise she had given him. The Prince and Princess were betrothed, and Prince Moufy then returned to his principality to make preparations for the marriage. Moufette shed many tears at his departure, for she was troubled with a presentiment of evil which she could not explain. The Queen, seeing that the Prince was also overcome with sorrow, gave him the portrait of her daughter, and begged him rather to lessen the magnificence of the preparations than to delay his return. The Prince, only too ready to obey such a command, promised to comply with what would be for his own happiness., Once ashore they made their way as near to the rapids as possible. The water boiled in fury as it rushed by the rocks that opposed its way., 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.