From a long parfleche sack the Raven chief took a slender stick, beautifully ornamented with many-colored feathers. To the end of the stick was tied the skin of a raven—head, wings, feet, and tail.,
Then the young man was glad, and he started forward to kiss her, but she put out her hand and held him back, and said, "Wait; the Sun has spoken to me. He said I may not marry; that I belong to him; that if I listen to him I shall live to great age. So now I say, go to the Sun; say to him, 'She whom you spoke with has listened to your words; she has never done wrong, but now she wants to marry. I want her for my wife.' Ask him to take that scar from your face; that will be his sign, and I shall know he is pleased. But if he refuses, or if you cannot find his lodge, then do not return to me.",
He takes little trouble about anything, certainly none to make himself popular, yet in all the countryside no man is so well beloved as he is. It is true that a kindly word here, or a smile in the right place, does more to make a man a social idol than substantial deeds of charity doled out by an unsympathetic hand. This may be unjust; it is certainly beyond dispute the fact.,
"Yes, I know it," says Geoffrey.
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When the people heard that Mīka´pi was going to war many young men wished to join him, but he refused. "I shall go alone," he said. So when he had taken a medicine sweat and had asked a priest to pray for him in his absence, he left the camp one evening, just as it was growing dark.,
Once more the sun had disappeared behind the mountains, and as darkness grew Mīka´pi came down from where he had been hiding and carefully approached the camp. Now was a time of danger. Now watchers might be hidden anywhere, looking for the approach of enemies, ready to raise a cry to warn the camp. Each bush or clump of rye grass or willow thicket might hide an enemy. Very slowly, looking and listening, Mīka´pi crept around the outskirts of the camp. He made no noise, he did not show himself. Presently he heard some one clear his throat and then a cough, and a little bush moved. Here was a watcher. Could he kill him and get away? He sat and waited to see what would happen, for he knew where his enemy was, but the enemy knew nothing of him. The great moon rose over the eastern prairie and climbed high and began to travel across the sky. Seven Persons swung around and pointed downward. It was about the middle of the night. At length the person in the bush grew tired of watching; he thought no enemy could be near and he rose and stretched out his arms and yawned, but even as he stood an arrow pierced him through, beneath the arms. He gave a loud cry and tried to run, but another arrow struck him, and he fell.,
Broken Bow filled his pipe and, handed it to him. He lighted it by a brand from the fire, and sent great puffs of smoke curling upward. This smoke met the other smoke and stopped it. It could not descend any lower.,
"Everything has its romantic side," says Geoffrey, "even an Irish member, I dare say. And when you do induce Nolly to favor you with his last joke, you will see that it is positively bristling with romance."
The dhudheen is an institution, no doubt, but the owner of it, as a rule, is not to be found seated on a five-barred gate, with a shamrock pinned in his hat and a straw in his mouth, singing "Rory O'More" or "Paddy O'Rafferty," as the case may be. On the contrary, poor soul, he is found by Geoffrey either digging up his potatoes or stocking his turf for winter use.
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"Then that villain, that scoundrel, has it now in his possession," he says, quickly. "If I go after him, even yet I may come up with him before he reaches his home, and compel him to give it up."
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g4d3f-Wong,
It’s a Quan-Yuan
"Better," says Mona, laughing gayly.
dwglp-Xu,
Bingbing-Li
It is over; the curtain is down; the charming transformation-scene has reached its end, and the fairy-queen doffing her radiant robes, descends once more to the level of a paltry mortal.
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Halin-Chen Response,
>"Well, it always is on her head," says Mr. Rodney, at which ridiculous joke they both laugh as gayly as though it were a bon-mot of the first water. That "life is thorny, and youth is vain" has not as yet occurred to either of these two. Nay, more, were you even to name this thought to them, they would rank it as flat blasphemy, and you a false prophet—love and laughter being, up to this, the burden of their song.
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